47.A one-way bridge between Hindu-Muslim: As we learned in the previous point (15), propagators of Islam faced challenges when attempting to connect the Hindu world to the Islamic world. In order to overcome these obstacles, they required a “bridge” or “boat” to carry out their intentions. The bridge, known as Satpanth, would only be effective if Hindus were initially drawn towards it. If Hindus were aware that this bridge would lead them to the world of Islam, they would not be inclined to cross it.

There was a need for a trick that would help disguise this setup/boat as part of Hinduism, but as it continues, it ends up in the Muslim world, leaving no way to bring back those who converted from Hinduism. This is discussed on page 48 of reference 120 [120:Page 48].

The effort to bring Hindus to visit Islamic shrines began by promoting positive values such as love, unity, harmony, association, goodwill, brotherhood, and the shared belief in one God between Hindus and Muslims. What were the reasons behind this initiative?

48.  Creation of the Dashavatar Granth: The incorporation of Hindu gods into Islam has been a topic of discussion. Some scholars have explored the similarities between the two religions and have referenced literature from the Twelver Sect, point (33). While some may view this as “Ideological Subversion” – point (17), others see it as a way to bridge the divide. The “Nano Dashavatar”[100], and “Motto Dashavatar” [13] [45] [125] [139], were composed by Pir Sadruddin and Syed Imamshah Bawa, respectively, and have been studied by many.

This book is based on ten major avatars of the Hindu Lord Vishnu and is named “Dashavatar”. The name of that book is sometimes “Shrimad Dashavatar” [47] and sometimes “Shrimad Bhagwat Dashavatar”¹⁶ is also found. Pay attention to how even the name is deceptive.

The book “Dashavatar” is not mentioned in Hinduism. Avatars of Lord Vishnu are described in various Hindu Puranas.

49.  What is the story in the text? The Dashavatar Granth describes the ten main incarnations of Lord Vishnu. The role of these avatars can be understood in two ways.

49.1.   Associate Avatars: (Total 7 Avatars)

1)  Matsya

2)  Kurm

3)  Varaha

4)  Narasimha

5)  Vaaman

6)  Parashuram

7)  Rama

49.2.   Brainwashing Avatar: (Total 3 Avatars)

8)  Krishna

9)  Buddha

10) Nishkalanki (Instead of Kalki)

Note: The last avatar according to Hindu scriptures, the Kalki avatar, has been replaced by the Nishkalanki avatar.

50.  ROLE OF ASSOCIATE AVATARS: The study helps to understand what the main role of associate avatars is..

1)  Retain the Hindu form but accept the ideals, principles, rules, and beliefs of Islam.

2)  Where Hindu rules are in direct conflict with Islamic rules, side with Islamic rules.

3)  The last 3 are avatars that help with brainwashing.

The trick in all these avatars is to base them on Hindu scriptures and add Islamic elements. The associated avatars are complex, and we won’t go into detail here. If you want to learn more, please read the relevant sections of the Satpanth book [27].

During the Second Conference of the K.K.P community in Karachi from October 7th to 9th, 1922, Shri Narayan Ramji Limbani gave a noteworthy speech [6:Pages 207-214] [34:Pages 256-265] [114:Pages 58-65]. As a semi-reformer of the community, he shared several important ideas and key points [6:Pages 207-214].

The main points of which are;

1.  What is the aim of Satpanth Dharma?

2. How wrongly take advantage of the naivety of the Hindus and override the scriptures of the Hindus

3.  Atharvaveda of Satpanth is not true Atharvaveda of Hindus

4.  The Tenth Avatar of Lord Vishnu is shown as “Hazrat Ali”

5.  The Nakalank Narayana Avatar took place among Muslims

6.  Imamshah showed himself to be a descendant of Nakalank Narayana

7.  Imamshah also turned himself into Indra

8.  The lie of the ten incarnations of Satpanth has been caught

9.   What are the pitfalls of subsuming Satpanth into “Sanātana Dharma”

10. Showed the form of Lord Vishnu to Nur Muhammad Shah, son of Imamshah

11. Etc.

50.1.   Important point linking incarnations: As mentioned in point (34.7), as per Shia Islam, God is believed to be present on earth continuously in some form. They believe that if there is even a moment without God, the earth will be destroyed. The Ali dynasty is believed to be the clan in which God is born continuously. This clan is known as “Harivansh” among Hindus. However, in Hinduism, Vishnu has been born in different clans such as Suryavansha, Chandravansha and sometimes as Narasimha Avatar. The idea of God being born in the same clan had to be rejected by Muslims. Therefore, Vishnu showed all the avatars in one clan in his Dashavatar. But, according to Narayan Ramji’s speech [34:Page 256 to 265] [80] [114:Page 58 to 65] [6:Page 207 to 214] and other sources, it was later said that God changed the clan. Though, the belief of births continuing in the same lineage remained. There are many such examples in the scriptures. For instance, the names of the descendants of these avatars can be a topic of confusion. For more information, refer to Satpanth’s page 293  [27].

51.  Brainwashing Avatar: We have seen what brainwashing is and how it is used, in the previously mentioned point (38). So let’s get straight to the point. 

The main work of these avatars is;

1) Corrupting people’s hearts and intellect (regarding Hindu view – with the help of brainwashing).

2)  To show the values and ideals of Hinduism as nullified, trivialized and inferior.

3)  To make people indifferent towards Hinduism.

4)  To show the values and ideals of Islam as better and superior to those of Hindus.

5)  To inculcate respect and reverence in the minds of people towards Islam.

6)  Finally, to convert or persuade people to Islam.

52.  Design of brainwashing avatars: As mentioned earlier, three avatars are used for brainwashing. Which can be easily understood from the diagram given below.

52.1.   The strategy behind corrupting these avatars: The strategy begins with Kunti Mata, as stated in the second order of the table introduced in the previous Krishna avatar.

Let’s see how this strategy was used here…

53.  Necessary Clarification: It should be noted that various volumes of the Dashavatar of the Satpanth may differ in certain minor aspects. Furthermore, differences may also exist between the sects of Satpanth and their Dharma Vedas, as well as within a single Veda. Despite these variations, the incarnations of Vishnu and their ultimate goal of converting Hindus remain the same. While the language or wording may differ, and the description of events may vary slightly, the core purpose of these incarnations remains unchanged.

It may be argued by a Satpanthi that our Dashavatar Granth is different and the points described in this book do not apply to us. In such a case, keep in mind the point mentioned here.

54.  Emphasis on the main message: The Satpantha scriptures and Kanthastha tradition by Karnopakarna¹⁷ describe three brainwashing avatars in great detail. However, instead of focusing solely on the words used to describe them, it is important to comprehend the underlying message conveyed by these descriptions.

This book does not cover everything about Satpanth’s Krishna, Buddha and Nishkalanki Avatar. However, it includes some important points to understand how brainwashing is done by corrupting Hindu scriptures.

55.  Krishna Avatar: Before discussing Krishna Avatar¹⁸ of Satpanth a necessary caveat..

It may seem that the Krishna avatar mentioned here is similar to the one in Hindu scriptures, but there are important details mentioned below that are not found in Hindu scriptures. These details are only mentioned in the Satpanth Dashavatar Granth, which was composed by Syed Imamuddin Abdur Rahim and his grandfather Pir Sadruddin.

It is again clarified that the avatars mentioned here are not according to Hindu scriptures, but according to Satpanth scriptures. Don’t be fooled.

55.1.   Basis of the texts: To understand the incarnation of Krishna in the Satapantha, the main three texts mentioned below are taken as the basis.

Reference Text [88] ¹⁹: The year 1926 – Pirana Satpanth’s Pol and Light of Truth – Narayan Ramji Limbani

Reference text [139]¹⁹: The year 1978 – Satpanth Prakash Meaning … Ten Avatars – Satpanthi Syed Ahmad Ali “Khaki”

(Note: This treatise and the reference treatise mentioned above [88] (Piranani Pol) are almost identical. Only the order of clauses differ by one to three orders.)

Reference text [124]¹⁹: The year 2009 – Satpanth Shrimad Bhagwat Dashavatar – Nanakdasji Maharaj
(Note: There are many differences between the clauses mentioned in this book and the explanation given below of the same clauses. Please note.)

The link to the online soft copy of these three volumes i.e. the complete book will be found in the Bibliography / Reference List chapter of this book. From there you can get this book for free.

55.2.   Essence of Krishna Avatara: Let’s first look at what the elder K.K.P community reformer, Shri Narayan Ramji Limbani, had to say about Satpanth’s incarnation of Krishna before discussing the strategy in row 2 of this table.

55.3.   Creating a fake problem: When the Pandavas returned to their mother, Kunti, after winning the battle against the Kauravas, she scolded them.

She said that by killing their own relatives, the Pandavas had brought shame to their family. Kunti advised them to find a way to cleanse themselves of the sin of killing their own kin.

However, it’s important to note that this issue is not found in the original Hindu scriptures. It appears in a religious text called Dashavatar of Satpanth. In simpler terms, this problem was created in this specific text and is not part of the original Hindu teachings.

56.  Buddha Avatar: The problem stated in the above-mentioned point (‎55..3) was presented to Buddha Avatar for remedy/solution.

Before discussing Satpanth’s Buddha avatar, it is important to note that this depiction does not align with the portrayal of Buddha in Hindu scriptures. It is critical to understand that Buddhism and the teachings of Gautama Buddha or Siddhartha Buddha are not compatible with this avatar. The only reference to this avatar can be found in Satpanth Dashavatar Granth, which was authored by Pir Sadruddin and Imamshah. It is crucial not to be deceived by any other claims or references to this avatar in other scriptures.

56.1.   BUDDHA AVATAR IN BRIEF: According to the Satapantha Krishna Avatar, sub-points (4 and 5) of point (55.1) state that the Pandavas are participating in a Yajna ceremony led by Brahmins. In order to put a stop to this, Lord Krishna takes on the form of Buddha and visits the Pandavas.

First, the text portrays a conversation between the Buddha avatar and Bhima that challenges the beliefs and traditions of Hinduism, particularly criticizing the intellectual class and the Brahmins who preserve it.

Then, the suspicion that Guru committed the sin of betrayal is reinforced in conversations with Yudhishthira, Sahadeva, Kunti, and Draupadi. In these conversations, the Buddha avatar instills in the minds of the Pandavas that they violated the words of Krishna by listening to Brahmins, who are ignorant, insignificant, and without intelligence, instead of listening to him. The Guru performed the yajna, which is a sin of betrayal, and to get rid of it, he has to kill a cow. By killing the cow at the hands of the Pandavas, they were freed from the sin of betrayal committed by the Guru.

Thereafter, to protect 68 pilgrimage sites and holy rivers like the Ganges, which hold great significance in Hinduism, from the effects of Kali Yuga, they were relocated to Pirana. These 68 shrines are now vacant, and Bhut Bhairav has taken up residence in each of them. As a result, worshipping in these temples and venerating the idols during Kali Yuga is now regarded as worshipping Bhairav Bhoot.

All these things are mentioned in the scriptures of Satpanth, the detailed information is given below.

56.2.   Textual Basis: To understand the Buddha incarnation of the Satapantha, the same scriptures mentioned in the Krishna Avatar are again taken as the basis below. That is, the basis of the same three texts has been taken.

Reference book [88] ²⁰ : Year 1926 – Pirana Satpanth’s Pole Ane Satyano Prakash – Narayan Ramji Limbani (Pages 295 to 328)

Reference book [139]²⁰: Year 1978 – Satpanth Prakash Meaning .. .. Ten Avatars – Satpanthi Syed Ahmad Ali “Khaki” (Pages 285 to 382)

(Note: This book and the reference book mentioned above [88] (Piranani Pol) are almost identical. Only there is a gap of one order or so in the order of the clauses. Therefore, the order of its clauses is not given below.)

Reference book [124]²⁰: Year 2009 – Satpanth Shrimad Bhagwat Dashavatar – Nanakdasji Maharaj

                        (Pages 314 to 396)

(Note: There are many differences between the verses mentioned in this book and the explanation given below. Please note.)

The Bibliography / Reference List chapter of this book contains a link to the complete online soft copy of all three volumes, which can be accessed for free.

56.3.  Motive behind Buddha Avatar: The Buddha Avatar of Satpanth has disrespected Hindu customs, traditions, beliefs, centers of faith, and avatars of gods and goddesses by portraying them as meaningless. All of this has been conveyed through the words of the Krishna Avatar (i.e., Buddha Avatar). It is unacceptable for someone else to insult another person’s gods, yet people easily accept it when someone disrespects their own religion and gods.

Through Buddha Avatar, this method aims to challenge Hindu beliefs and traditions, creating an inferiority complex towards their own religion (see point 52).

57.  Ali aka Nishkalanki Avatar: When a Hindu is influenced by the Buddha Avatar, they tend to become more receptive and open-minded towards their religion, which can lead to a softening of their beliefs. This flexibility can make them vulnerable to manipulation, and they may be easily swayed by the presentation of the Nishkalanki Narayan Avatar.

Before discussing the spotless incarnation of Satpanth, it is necessary to understand that this Nishkalanki avatar’s name is similar to that of the Hindu avatar Kalki, but there are no other similarities between the two.

riginal Hinduism, as described in the 18 Puranas published by Gita Press Gorakhpur, does not include the concept of the Kalki Avatar or the Nishkalanki Avatar of Satpanth found in the Srimad Bhagwat Granth. These avatars are only mentioned in the Satpanth Dashavatar Granth written by Pir Sadruddin and Imamshah. They are not mentioned in any other religious texts. So, it’s important not to be misled by these concepts.

57.1.   Briefly Ali aka Naklanki or Nishkalanki Avatar: As mentioned earlier, Satpanth’s Nishlanki Avatar or Naklanki Avatar is unrelated to the Hindu Kalki Avatar. Let’s now explore what this Nishkalanki avatar entails.

1)    Brahmaji assumed the name of Prophet Muhammad and came to earth.

2)    Hari (Vishnu) incarnated as the Nishkalanki Narayana in the Arab country.

3)    In Kali Yuga Guru Brahma took the incarnation of Pir Samas (Shams).

4)    Daitya Kaligo/ Kalinga incarnated in Great China.

5)    Kalinga urges the people to chant “Kashi Vishwanath:”

6)    Kalinga’s wife’s name was Surja Rani and her son’s name was Kamalakunvar.

7)    There Pir Samas takes the form of a parrot and meets Surja Rani and Kamalakunvar.

8)    And tells Rani that the Nishkalanki avatar will kill her husband, Kalinga.

9)    By explaining Satpanth, Surja Rani and Kamalkunwar created a group of a total of 8 Satpanthis.

10)  They were asked to observe the Satpanth in seclusion (secrecy) and to chant Pir Shah.

11)  Pir Samas then prophesies that there will be a Mahadan (Great War) and describes at length the terrible bad times to come in Kaliyuga.

12)  Among them only the true devotee can escape these bad times.

13)  Pir Shah expounds the glory of Jap and tells Jap Daityas other than Pir Shah to go to Kalinga.

14)  In Kali Yuga, Nabi Muhammad Prophet has arrived in Pirana as Imamshah as Guru. Apart from that, don’t consider others as gurus

15)  Live according to Atharvaveda (Quran) in Kali Yuga. Do not believe any scriptures other than that.

16)  Kali Yuga will have 1 year of 10 days and 5 years will pass in one night.

17)  Description of the vast army of Kalinga. A description of crores of mighty warriors.

18)  Description of the army of the Nishkalanki Narayana. Description of Duldul Ghoda, Zulfiqar Sword, etc.

19)  His army consisted of 64 lakh Joganis, Nabi Muhammad, Anant Karodi Devas, 99 Karodi Rishivar, Prahlad, Harishchandra, 5 Pandavas, 999 Nidias, Navakul Naga, Gorakhnath, 7 Samudras, Hanuman, 9 planets, Brahma-Vishnu-Mahesh, lakhs- Crores of other warriors etc etc joined.

20)  Both armies will face each other in Kunwarika Kshetra i.e. Pirana.

21)  Then Imamshah’s day will be golden.

22)  Surja Rani and Kamalakunvar mingle with the Nishkalanki Narayana.

23)  According to him, Surja Rani will meet Kalinga with flowers in her hands. And will cut Kalinga’s throat and kill him by becoming a Chakra.

24)  Then the general of Kalinga and other demons will fight.

25)  In the end the Nishkalanki Narayana (i.e. Ali) will win the fight.

26)   In Kaliyuga Kamalakunvar will take 12 Crore Satpanthis to Amrapuri²⁴ / Jannat. (No. 557 / 553 / 647 in Kal)

27)  The Nishkalanki Incarnation will marry the virgin Earth.

28)  Thereafter, all the Satpanthis will rule the earth for 1.25 lakh years.

29)  Temple going and idol worship are prohibited in Kali Yuga.

30)  Beliefs, traditions, etc. of Brahmins and Hinduism are shown to be abolished. And the beliefs of Islam are shown to be correct.

31)  Atharvaveda is the Quran. (See Article 765/760)

57.2.   Basis of scriptures: To grasp the concept of the Nishkalanki Avatar in Satpantha, we refer once again to the scriptures mentioned earlier in the context of the Krishna and Buddha avatars. The foundation for this understanding is drawn from the same three texts.

Reference book [88]  ²¹      : Year 1926 – Pirana Satpanth’s Ni Pol ane Satya No Prakash – Narayan Ramji Limbani (Pages 329 to 359)

Reference book [139]²¹: Year 1978 – Satpanth Prakash – Satpanthi Syed Ahmad Ali “Khaki” (Pages 463 to 533)

(Note: This book and the reference book mentioned above [88] (Piranani Pol) are almost identical. Only the order of the clauses is somewhere between one and four orders apart. Hence its order of clauses is not given below.)

Reference book [124]²¹: Year 2009 – Satpanth Shrimad Bhagwat Dashavatar – Nanakdasji Maharaj (Page 474 to 548)

(Note: There are many differences between the verses mentioned in this book and the explanation given below. Please note.)

The link to the online soft copy of these three volumes i.e., the complete book will be found in the Bibliography / Reference List chapter of this book. From there you can get this book for free.

57.3.   Asal Kalki Avatar: The Kaliyuga is described in Srimad Bhagavata Granth’s 12 Skanda²², as published by Gita Press Gorakhpur. However, the original text doesn’t mention Nishkalanki Narayana, Pir Samas, Surja Rani, Kamalakunvar, Daitya Kalinga, etc. Pir Sadruddin and Imamshah have prepared an impeccable avatar of Satpanth with names corresponding to Hindu scriptures.

57.4. Motive behind Nishkalanki Incarnation: It is mentioned in the Buddha Incarnation point (56.3) that Hindus were separated from their original religion, Sanatan Hinduism, in order to weaken their attachment to it. This was followed by the conversion of these tolerant Hindus to Islam, which was achieved through the Nishkalanki Narayana avatar as described in point (52).

You will realize that through this avatar;

1.   To avoid suspicion, Ali adopted the name “Nishkalanki Narayan” in Satpanth, reassuring Hindus.

2.   In the battle against Daitya Kalinga, Hindu deities and heroes, including the Pandavas, fought alongside Nishkalanki Narayana.

3.   This implied that Hindu followers were aligned with Ali, fostering a sense of unity.

4.   During Kali Yuga, prominent figures in Khas Shia Islam, including Prophet Muhammad, were closely associated with Nishkalanki Narayana.

5.   This indicated that Islamic figures should be revered in the present era, known as Kali Yuga.

6.   Even opponents, such as Kalinga’s wife Surja Rani and son Kamalakunvar, secretly supported Nishkalanki Narayana.

7.   Satpanthis believed they would eventually ascend to Amarapuri (heaven) and rule in the concluding phase of Kali Yuga, serving as an enticing incentive.

58. Dashavatar – Central Text of Satpanth: The Dashavatar text holds a significant position in Satpanth belief. The principles of this book have been used to formulate the rules and constitutions of Satpanth Sampradaya. Other texts have also been produced to promote these rules and constitutions, such as Satpanth’s Ginan 6 of Gorvani (Knowledge of Guru Vani No. 6) [88:Page 488] [126:Page 285]. In the 4th link of this Ginan, it is written that…

“Atharvaveda ma em bhankhya, sub Hindu hoshe Musalman”

Similarly, the garbas sung during Navratri have been corrupted. (Reference: [88: Page 122], [120: Page 43]). Please refer to the provided link for more information.

“Vahi Gayi Pooja Gau Tanire Hinduo – Pooja Aliji ne naam”

In the book Collectanea [157:Page 55 to 85] from pages 55 to 85, you can find 8 such corrupt Garbis translated into English.

In Satpanth, the other texts are based on principles outlined in the central scripture, Dashavatar Granth.