During the Swarnim Mohotsav of Sri Samaj in Surat, the White Paper was implemented before the fifth convention. This happened after the Ramesh Wagdia incident which went against the Satpanthis everywhere. During this time, Himmatbhai Khetani and Rameshbhai Vagadia challenged awareness. The leaders of Yuva Sangh at that time also tried to understand the real situation. Pirana Satpanth and Sanatan Sangathan had disappeared during those ten years. After studying this matter, the executive of the Yuva Sangh in Hosur (South India) resolved in their meeting that this Yuva Sangh has been formed as a youth organization with a basic mandate to protect the ideology of the Sanatan. 

Through the exchange of ideas and the reading of history, the purpose became clear, and in the coming session, the Sanatani went ahead with the youth crisis to announce a white paper to clarify the basic purpose of the organization. As a result of this, there was friction and ideological disputes in the society due to the people who believed in Pir in every Jaad Bani system and with him the milk curds. 

In South Gujarat, many piranha worshipers used to live with families, but in the name of social order, all lived together as a group. The stalwarts of such a social system woke up and insisted that the white paper should be implemented in the constituent societies in youth groups, women’s groups, and also in social events.

The issue at hand is the lack of communication and transparency from those in leadership positions, causing confusion and frustration among the community. It’s important to acknowledge the truth and not just talk around it, even if it means facing difficult conversations. It’s commendable to see the leadership of South Gujarat taking responsibility for the social and economic well-being of the community through initiatives like the Uman Vidyapeeth center for higher education. However, there have been conflicts in Ankleshwar and Bharuch, with differences of opinion affecting unity in Belimora during Navratri. Despite this, some people have managed to stay united and not let ideological divisions tear them apart.

Please take note of the conversation between Rameshbhai Limbani, Hemant Makani, and Vinod Nakrani. They discussed why the young man from Belimora joined Yuvasaghna (South Gujarat). They were concerned about how to shape their approach and why they should join. Rameshbhai Limbani’s positive thinking and love for all the youth of Belimora, combined with his desire for unity and glory for the entire South Gujarat, showed the importance of eternal unity and respect for the efforts of others. He believed that unity was not just for himself and his family, but for everyone in South Gujarat.

As a result, the water became clear and pure again, and South Gujarat was united once more. Rameshbhai Parsia’s articulate speaking skills were successful in the social system. Magna and two Fadias were reunited, and Adara Sahu was welcomed without any defiance. Salt water turned into fresh water. This is the impression of South Gujarat.

Let’s celebrate the upcoming festival together as one happy community.