Akhil Bhartiya Kutch Kadva Patidar Samaj
A central organisation of Kutch Kadva Patidar Sanatan community
Akhil Bhartiya Kutch Kadva Patidar Samaj
A central organisation of Kutch Kadva Patidar Sanatan community
Translation Status: In Progress – To Review
Shri Gaurang Kheta Dhanani
– Surat
The fundamental reality is that our efforts to bring society back into the original eternal flow are centered around this faith. Everyone’s consent is required in this matter, as there is no alternative. Sant Shri Uddhav Ramji Maharaj and subsequent saints built this faith with the primary goal of saving our society, using the social system of Oni with a pioneering spirit of social change and a desire to embed Pirana within it.
To gain insight into the individuals involved in its creation, it is necessary to understand the brief account of the Pratistha Mohotsava of Umiya Devi at Kadwa Patidar Kul Vardhi, as recorded by the publisher, Sri Kach Kadwa Patidar Sanatan Samaj Nakhtrana Kachch. It should be noted that the Mata Umiya temple was established through the efforts of the saints of the Harihara sect and the Sanatan approach of the Karmadharas of the socially marginalized Patidar organization. This book bears witness to the full account of the accomplishment and the fulfillment of duty. It highlights the significant contribution of the people of Gujarat in building the Umiya Mata Temple in Kutch, which has now been successfully completed.
In Kampa, the reformers who were part of the Vijay Mandal came together under the leadership of Hansrajbhai Naranbhai Pokar. They passed resolutions that were still aligned with the principles of Sanatan Dharma. Sadhu Dayaldasji from Odhav Ashram guided the group by giving religious lectures and performing his duties as a Sanat.
The institution was established by the saints who had a clear vision. It started with Ratan Shibhai Khetani and carried on with the efforts made by the presidents to return to Sanatan Dharma. Thana Samji Jivaraj Limbani, a competent personality of the original Kotda (J), set the tone for the construction of Ma Umiya temple. Mandir Ben, who was busy with business, used to leave Mumbai for a long time to solve the problem of non-believers living and working there. Many people tried to weaken the campaign, but the presence and responsibility of this elder ensured its success. Thus, the glory of the temple increased with many struggles and dedication. Valdasji Maharaj and made 80 people life members and Manajibapa Sakhla Parivar, Ray Road Mumbai alone donated Rs. 10,000 to give impetus to the development work.
The society and family continued to develop and Premjibhai Amritiya from Kalyanpar also supported the construction and propagation efforts led by Sanatani. This resulted in the establishment of a complete temple. During this time, Sanat’s influence spread throughout India. The penance of the saint from Ishwar ashram “Davaro” brightened the aura of Uma and increased the renunciation of Pirana.
As the village abandoned piranhas, they experienced an increase in socio-economic viability. Successful entrepreneurs contributed to the development of the social system. In a nearby village, a 45-year-old youth from Mumbai and Rajpar Kutch, Jethalal Chopra, established the Sanatan Kalarav Kendra through a new invention. Dr. V.H. Patel served as the president of this organization, which brought together intellectual devotees with a sense of humanitarianism to hold mass gatherings of satsangs and perform concrete work, such as merging different trusts. Pandurang Shastriji organized the story of Dongreji Maharaj and collected the development fund, which had a positive impact on the area’s religious practices that are still felt today. This was thanks to Madir and the excellent thought of Pandurang Shastri, which brought many families together.
The Umiya Dham Temple serves as a center for socio-ideological exchange and coordination, while also providing a space for devotees to connect with their Ishta Deva. This achievement is credited to Uma Sanstha and Kendriya Samaj for creating a complete center, the Lakshminarayan Sanskar Dham Vandhay, for those who hold these beliefs.
One impressive aspect of this organization is its reminiscence exchange program with elders, which is rooted in the Sanat movement’s spiritual approach. The Lakshminarayan Sanskar Dham Center was built thanks to the continuous efforts of Ma Umiya’s pride organization in Kutch, with the belief that success would come eventually. Despite the challenges, they succeeded in accomplishing this daring feat, and the credit goes to Ma Umiya Sansthan.
Following the arrest of Ramesh Vagdia in Nakhtrana, Bangalore, for associating with Satpanth slanderers, we reaffirmed the principles of Sanatan Mool Murad and exposed the criminals of the Satpanth society. The leaders of the society who claimed to promote unity should now repent for their actions. This incident has strengthened the support for Sansthan Kendra and Lakshminarayan Kendra Sansthan among the people.
The election of Hansrajbhai Dholu was a significant achievement for the Sanat movement. He is a mature and accomplished individual who has been involved in the organization since childhood. His extensive knowledge of history enables him to comprehend various events, both stated and unstated. However, there is one issue where he differs from his mother Umia – she is determined to challenge the Imam and make her child a Vedic of Sanat. When the calamity struck, he had to relinquish his position in Bhai Satpanth in order to have a clear perspective. Even at Mandvi Hostel, where he provided a written judgment with a clear perspective on the disputed structure, the individual who did not support the Sari Bari movement ensured that the development and preservation of Uma and Lord Lakshminarayan at the center of Sanatan Samaj remained secure today.
Even before the Amut Mohotsav, his straightforward approach was evident. During a meeting with the Movdis of Satpanth, a significant donation was offered, but he firmly refused it. He stated that his mother did not require any assistance from such an Imam Bawa.
The son of Sanat, from the Umeya community, believes that a society can achieve greatness by being the best. In order to achieve this, there should be a program in place that promotes transparency in pricing. Whether it is a victory flag or an inauguration flame, the centerpiece should be the brilliant Dipotsava. The son of Sanat from Umeya believes that a society can only become the best by striving for excellence.