One fundamental reality is that this is a center of faith in the efforts to bring society into the original Sanatan stream. Everyone will surely agree with this matter; there is no other substance in it. With a prime social sentiment and within that, the sentiment to abandon Pirana, this first center was built with faith to save our society through the social system by Sant Shri Uddhav Ramji Maharaj and subsequent saints.

 To understand what kind of gentlemen were involved in its creation, it is necessary to understand the narrated brief report of the installation festival of Umiya Devi, the enhancer of Kadva Patidar lineage, written by the publisher – Shri Kutch Kadva Patidar Sanatan Samaj Nakhatrana Kutch. It must be mentioned here that the sequence of events leading to the establishment of Mata Umiya Mandir occurred through the approach of saints of Harihar sect and the Sanatan approach of the workers of social Kadva Patidar institution.

This book bears full witness to this, and there is also a realization of the duty performed in it. In which especially the approach of residents of Gujarat Kampa has been that Umiya Mata Mandir should be constructed in Kutch. Which has been achieved.

This talk of Kampa is clear; under the chairmanship of Hansrajbhai Naranbhai Pokar, reformers who were members of Vijay Mandal gathered, and decided on appropriate resolutions as per the mandate of Sanatan Dharma. Sadhu Dayaldasji from Odhav Ashram gave religious discourses and provided guidance on duties as a Sanatani.

Thus, the institution was fundamentally formed with a clear approach by saints; with such a matter, starting from Ratanshibhai Khetani, a role is being played by these effortful presidents to return to Sanatan Dharma. In which, the construction of Ma Umiya’s temple was ignited by the capable personality of elder Samji Jivraj Limbani of Thane, originally from Kotda (J). A personality very busy in business would leave Mumbai and stay for a long time so that the temple gets built and would solve the obstacles created by heretics in the work. Because many people were alert to weaken the campaign. Who failed due to the presence and responsibility of this elder. Thus the glory of the temple increased with full devotion amidst many struggles. He along with Valdasji Maharaj made about 80 people life members and the development work gained momentum by receiving financial aid of Rs. 10,000 from Manajibapa Sankhla family of Re Road Mumbai alone.

Thus, the development of society and family continued and Premjibhai Amrutia of Kalyanpar also became a collaborator in the construction here and Sanatanis also did a lot of publicity. As a result, all arrangements started with a complete temple. At this time the Sanatani flow increased throughout India. Due to the penance of the saint of this Ishwar Ashram “Dwara”, the aura of Uma became bright / radiant and the abandonment of Pirana increased.

 As Pirana was abandoned, social economic stability also increased and if entrepreneurs succeed, social system also develops, this continued to happen. Under the presidency of Jethalal Chopda, a youth of 45 years from a village near this Vandhay place, who belonged to Mumbai and Rajpar Kutch, the institution became a Sanatan chirping center through new innovations with definite development steps. In which Dr. V. H. Patel Saheb also remained in the post of president. Those intellectual devotees having feelings of humanitarian approach could hold gatherings for Satsang and did clear work like merger of different trusts. Here by organizing Katha of Pandurang Shastriji, Dongreji Maharaj, development fund was also collected and through that also many families came leaving Pirana through the excellent ideology of Pandurang Shastri and the area became religious with conduct, the effect of which can be experienced even today, which is due to the temple.

Through coordination and social ideological exchange in this Umiya Dham temple, the beginning of the movement for constructing a complete central place like Laxminarayan Sanskar Dham Vandhay, i.e., for those having affection in Ishta Dev, was done from here, which is also an achievement of Uma Sansthan and Central Society.

While exchanging memories with elders, one thing about this institution that specially impresses is that as far as possible the basic structure of the institution is the spiritual approach of Sanatani movement. Here, if success has been achieved in creating a garden as children of Ma Umiya, it is because by continuously doing organizational activities for the pride of Ma Umiya who established her influence in Kutch, understanding that if not today then tomorrow will come, with such feeling everyone at that time fearlessly did the adventure of constructing Laxminarayan Sanskar Dham central place with Central Society and achieved clear success. Which is due to Ma Umiya Sansthan.

The incident of arrest of Ramesh Vagadia Bangalore with spiteful people of Satpanth in Nakhatrana clarified our Sanatan original intent approach and exposed the leaders of Satpanth society who were sitting knowingly and it was the turn of society leaders shouting slogans of unity to repent…but it can be said that from this incident, the feeling of all Sanatanis who realized the reality towards Umiya Sansthan Kendra and Laxminarayan Kendra Sansthan became extremely emotional.

In the development of Ma Uma of the institution, the appointment of Hansrajbhai Dholu, a mature personality with many achievements of adventure with childhood and youth, as the president, became a super work of Sanatani movement. Being a very studious personality, he is knowledgeable about historical events, he can understand many narrated and untold events, but on one point the approach is clear that my Ma Umiya is to challenge Imam and to make her children Sanatani Vedic. Whenever trouble came, he has abandoned even if a brother is in Satpanth with a clear approach. A person who gave a written judgment with a clear approach even in the controversial structure in Mandvi hostel without keeping any bias, the development arrangement and preservation of Uma and Lord Laxminarayan in the central place of Sanatan Samaj is safe today.

There is a recent example of his clear approach before Amrut Mahotsav. In a meeting with Satpanth leaders, an offer of a large donation came, but he resisted firmly and even told them that my Mother does not need any cooperation from such Imambawa.. He also gave a counter warning to their threats.

Sanatani child of Ma Umiya. Approach is that one society becomes best and excellent. There must be a program to express feelings. Whether it is a victory flag or inauguration, Ma’s flame must be there, that itself is the creation center of radiant festival of lights. Sanatani child of Ma Umiya. Approach is that one society becomes best and excellent..