236.         Restoring Normalcy – Phase 2: Now the time has come to get permanently free from the disturbances caused by Satpanth on the strengthening Sanatani mentality of Sanatani people. But a major obstacle to doing so is the open doors of Sanatan Samaj for Satpanth. Whenever the caste tries to forget the subject of Satpanth and focus more on its own development and progress, for some reason or another, especially by Mavalos, the controversy of Satpanth is created and the leaders get trapped in the whirlwind of the controversy. For the good development of Sanatanis, it is now extremely necessary for Satpanth controversies to stop permanently. Therefore, the leaders of the caste have undertaken the work of moving forward after much contemplation and deliberation. You can understand from the table given below what that work is.

4.Normalisation / Restoring Normalcy	Destruction Details	Reform
4.1. Establish New Society – in 2 Phases
Phase 2: Purify Mentality: Breaking the connection of people’s mentality attached to Pirana Satpanth, and making that mentality pure Sanatani. So that for the Sanatani caste such level of pride, self-respect, dignity increases and identity awakens that in future the caste never gets attracted towards any other religion again. So that the “Destruction of Ideology” of K.K.P. Sanatan caste and its Sanatani ideology can never happen.	‎24	Start

237.         Freeing Mentality: We want to free the mentality but for that, at this stage, what needs to be done? Just as the Government of India is running a campaign to free the country from the mentality of British slavery, something similar is necessary. That is, the symbols of British slavery and Mughal atrocities have to be removed. Names of cities named after foreign/heretic/villains are being changed and new names are kept based on the names of heroes and leaders of Indian culture and Sanatan Dharma. Similarly, age-old military traditions, military songs have also been changed.

Elders and intellectuals of Sanatani caste now feel that if the Satpanth problem is to be permanently removed from the caste, then the doors of Sanatan caste must be permanently closed for Satpanth. From now on, for Sanatanis, Satpanth caste will remain as another caste. It will not remain their own caste.

238.         Temporary Opposition to Decision: Everyone understands the importance behind such decisions taken by the government. But some people in the country oppose such decisions of the government under the guise of some issue or another like unity, harmony, organization, brotherhood, injustice etc.

In this way, perhaps for a short time, if such kind of opposition happens in Sanatani caste also, then it is expected. But the way the firmness of Sanatani campaign is visible right now, it is absolutely clear that this opposition will not last long against that firmness. Because the people of the caste are with this campaign. Now people want to be permanently free from the problem of Satpanth.

239.         Long-standing Demand: The demand to close doors for Satpanthis has been rising for a long time. Such talks are heard in meetings or informal discussions. While glancing at old records, a case of such demand has also been seen in the year 1972 to our notice. The talk of closing doors is also printed on page 10 of the May-1972 issue of Jagruti monthly magazine [56:May-1972, Page 10 (203 of 522)].

240.         Introduction to Sanatanis’ Maturity: The decision to close doors for Satpanthis demands deep thinking. Many things have to be kept in mind regarding social situation about Satpanth, effect of persuasion efforts, about possible consequences of closing doors etc. Along with that, how to protect against harassment on Sanatanis by Satpanthis, how many days to wait for their homecoming, for how many days to hold back one’s own development etc. have to be kept in mind.

 

It is the duty of every Hindu to facilitate the homecoming (Ghar Wapsi) of people trapped in other religions back into Hindu Dharma. But while performing this duty, if it causes major or long-term harm to the pure Hindu society, then such a homecoming is futile.

Harm should not occur

243.         Narayan Ramji Limbani’s Campaign: Narayan Ramji’s campaign was also clear on this matter that until Pirana Satpanth is eradicated from the caste, the fear of ceasing to be Hindu will persist. [114:Nivedan][6:Page 154].

244.         Experiences of other castes: Experiences of other castes following Satpanth in the past have been taken into consideration.

244.1.        Lohana Caste: Lohana caste was the first to be trapped in Satpanth. Imamshah’s grandfather Pir Sadruddin took Lohana caste into Satpanth in the name of true Hindu religion. Today, while following Satpanth, those people have become complete Muslims i.e. Khoja Muslims. But the Hindu Lohana caste has kept no relation with their Muslim caste brothers. So there is no dispute in their caste regarding Satpanth.

244.2.        Rabari Caste: Some people in Rabari caste also follow Satpanth religion. That caste also mostly does not keep relations of Roti-Beti (food and marriage) with Satpanthis.

244.3.        Leva Patidar: Marathi Leva Patidar Samaj also passed resolutions to outcast their brothers following Satpanth on Date 15‑May‑1919 and 22‑Dec‑1922 [137:Page 94 and 96]. Satpanthis also went to court against these resolutions. Initially, Satpanthis got success. But when the dispute reached the Bombay High Court, Satpanthis failed there. Complete information about this matter is given in the Marathi language book “Satpanth Rahasya” [137] . There is another Marathi book named “Satpanth Vijay” [91] , in which incomplete information is given, please take special note of this.

244.4.        Muslim Kadva Patidars of Wankaner: In the area around Wankaner, people from Kadva Patidar caste have become Muslims today. No Hindu Kadva Patidar caste keeps relations with them. Therefore, no problem arises in Kadva Patidar caste due to them.

244.5.        Mixed Castes: In castes that run in a mixed way regarding religion, Islam enters the homes of pure Sanatanis also due to Roti-Beti (food and marriage) relations in that caste. Because people following Islam are accepted in that caste. It is visible that they are trapped in the illusion of words like Love-Unity-Harmony-Organization etc. Recently on Date 29-Dec-2022, in the Mumbai edition of Gujarati newspaper “Divya Bhaskar”¹³² on the bottom part of page 2, news has been printed about such mixed culture of Kathat community of Rajasthan and also mentioned about the dispute over burial rituals.

245.      Own Experiences: Own experiences of K.K.P. caste are also worth noting.

245.1.     Kadva Patidar Caste of Unjha: Since the elders of Unjha severed ties with K.K.P. caste following Satpanth, today they are saved from this problem. If their relations had continued, then today Unjha would also be suffering from this problem. For more information, see Point (‎74) mentioned in this book.

246.      Some main reasons for closing doors: The summary of experiences mentioned above and points mentioned earlier in the book is as follows.

246.1.        The castes that have severed ties with Satpanth or have not kept relations, there is no problem of Satpanth there today.

246.2.        In castes where there is mixed culture, like K.K.P. caste, controversies regarding Satpanth keep arising from time to time.

246.3.        This dispute has been going on in K.K.P. caste for about 250 years i.e. since the time of Keshra Parmeshwara. How much longer to wait?

246.4.        When 95% people have come into Sanatan, there is no reason for the remaining 5% people not to come. It is also not appropriate for 5% people to harass 95%.

246.5.        Sanatanis kept goodwill with Satpanthis for years and kept them together. But in return they got betrayed. They held on to their Islam while taking Sanatani identity.

246.6.        Satpanthis continued their harassment by filing false court cases and false police complaints, usurping properties of Sanatanis etc. to harass Sanatanis and suppress their voice.

246.7.        Whenever a reconciliation or agreement process is undertaken, the process is misused. Somewhere attempts are also made to divide Sanatanis.

246.8.        For how many more days will Sanatanis keep holding awareness meetings and going around explaining that Satpanth is not Hindu religion.

246.9.        In today’s modern times, Satpanthis know very well that Imamshah was a Muslim and Satpanth was established only to make Hindus Muslims. Despite knowing all this, if they don’t want to come to Sanatan, then it is their wish. Now we don’t need to explain.

246.10.     If the society is mixed, then the daughters (Niyanis) of the caste will be deceived due to lack of knowledge about Satpanth. Now Niyanis should not be put in such a situation that tomorrow that daughter feels that despite knowing everything my family got me into a relationship with people following Muslim religion.

246.11.     It appears that due to the way changes have been made currently in Pirana, innocent and unsuspecting daughters can easily become victims of Islamic Love Jihad. Because only Muslim men come to Imamshah’s Dargah. That Dargah and the so-called Nishkalanki temple are in the same premises, and the entry i.e. the way to come and go for both is the same. If someone is propagating that Muslims do not come to Pirana anymore, then it can be understood that it is totally false propaganda.

246.12.     Whatever so-called changes are made in Pirana, only Hindus get trapped in those changes. Why are there no changes where Muslims get trapped and become Hindus?

Changes

246.13.     If the changes in Pirana are really good and true, then why haven’t Satpanthis become Hindus due to those changes? On the contrary, Hindus become Satpanthis. There is a dire need to save Sanatan caste from such changes.

After thinking deeply on all matters in this way, the Central Society has written about closing the doors of Sanatan Samaj for Satpanthis permanently in the new proposed caste customs and traditions .

247.      Revolution will awaken again: Even though we are closing doors today, it is certain that tomorrow Lord Laxminarayan will manifest again from Satpanthi people and Sanatan movement will awaken in them again. Due to which Satpanth will break again. And from that itself, opposition to Pirana Satpanth will arise one day, such talks are being heard from people.

248.      2.5 Satpanthis Remaining: It is heard from elders and many people that Imamshah has said that one day only 2.5 Mumnas will remain in Satpanth [94:Page 12]. These are metaphorical 2.5 Mumnas, who will never come to Sanatan. Now there is no need to keep doors open for them, it is an understandable point.

249.      Decision to close doors in the first Sanatani Convention: K. K. Pa. caste’s first-ever Sanatani Convention in history is going to be held on Date 14‑May‑2023. On that day, the customs and traditions of K.K.P. Sanatani caste will be passed. (Sanatani Shatabdi Mahotsav is between Date 11 to 13‑May‑2023 and after that on Date 14-May-2023 is the Caste Convention.)

A copy of the proposed caste customs and traditions for this convention¹³³ has already been sent to all local societies and zones. It is expected that a concrete decision will be taken regarding this in the convention. And even if the date of closing the doors is pushed forward due to some reason, one thing is clear that if not today then tomorrow, this decision will definitely be taken.

250.      Ghar Wapsi (Homecoming) in true sense: The decision to close doors for Satpanthis will prove to be an important milestone¹³⁴ in the history of homecoming of K.K.P. caste.

This is the last step of complete homecoming. Only by crossing this step, the work of homecoming will be fulfilled in the true sense. Kutch Kadva Patidar caste, by successfully crossing this last step also, will make the entire Hindu society proud in the true sense and will also provide a necessary guiding example for people conducting homecoming.

In India, there would be few examples where someone fought against heresy from within the caste on their own like this and fulfilled homecoming in the true sense systematically, step by step as mentioned in this book, and its systematic history has also been written. And in that, the example of Kutch Kadva Patidar Sanatan caste will remain at the forefront from now on, that is clear.