196.         Simmering Fire: In the previous chapter, we saw that there was a simmering fire among people regarding Satpanth. In a way, Satpanth and Mavalos had control over the Sanatani Samaj. There were examples of false cases filed by Satpanthis against Sanatanis in every village for years. In such a situation, the act of the then President of the Central Society, Shri Ramji Karamshi, going to enhance the glory of the inauguration of the Satpanth Khana (temple) worked as fuel to the fire.

197.         Complaint against shielding Satpanthis at the cost of Sanatanis: After false cases were filed against CA Rameshbhai Mavjibhai Vagadia (See Point ‎193), gradually he came to know that cases of such false cases exist in every village and every Kampa. And Sanatanis are suffering because of this. On Date 02‑Aug‑2009 at Sanskar Dham (Deshalpar-Vandhay), after dinner at night, some worried Sanatani brothers gathered unexpectedly and had a good discussion about this harassment by Satpanthis and negligence by leaders of Sanatani Samaj.

So on Date 03‑Aug‑2009, some victimized Sanatani brothers like Rameshbhai met with the elders of the Central Society and thereafter wrote a historical letter on Date 04‑Aug‑2009 to the Central Society, citing systematic examples of some false cases, expressing the anguish and pain of Sanatanis. The core of this letter was that atrocities are committed through false cases on Sanatanis by Satpanthis and Satpanthis are being shielded at the cost of Sanatanis by the Central Society. Which should be resolved appropriately [27:Page 56]. Detailed information about this is mentioned in the book “Sanatani Chalvalni 4thi Krantina Sansmarano” written by Rameshbhai Vagadia [26].

198.         Satpanthis’ Permanent Loophole¹²⁵: One thing worth noting here is that whenever Satpanthis participate in a reconciliation process, if the decision comes in their favor, then everything is fine. But if the decision does not come in their favor, then they use their permanent loophole that “we will have to ask Pirana”. People were very tired of this permanent loophole as well. Because by doing so, people joining the reconciliation process with a pure mind and the process itself were turned into a joke. Such was the experience of many people.

199.         Himmatbhai’s Historical Speech: Shri Himmatbhai Ratanshi Khetani gave a historical speech in the General Meeting of the Central Society on Date 07‑Aug‑2009, as a result of which the society united against Satpanth and Mavalos were sidelined. The clear representation Himmatbhai made while giving his opinion, such a representation would have hardly been made by anyone on the issue of Satpanth-Sanatan in the last 50 years history of the society. Himmatbhai stated with passion in his opinion that the current President Shri Ramji Karamshi Nakrani, by virtue of his post, by going to the inauguration of Bawa Imamshah’s so-called temple (Khana) as well as Nishkalanki Narayan’s so-called temple in the mini Pirana of Satpanth brothers located on Kotda Jadodar road, has violated the 18th clause of the society’s customs and traditions. See Point [2:Page 11] (‎169.1).

Ramjibhai is Savaya (more than one, i.e., special) Sanatani. But the actors sitting above performed a drama and confused his mind. What is currently going on regarding Satpanth is not glorious for the Central Society and its leaders. But there is no one to ask. Clauses 18 and 19 of the society’s customs are being openly violated.

He commented sarcastically that our ancestors made a very big mistake by reforming us. If they hadn’t reformed us, we would have become Mumna Muslims today. We would have been calling out Azaan by bending our a** (buttocks). We would have been taking government benefits. Our old men (elders) harassed us (sarcastically). Because we do not want to walk on their path.

The audio clip of this speech shook the minds of people across India. The clip became very popular (viral). Which had a very effective and widespread impact on the Sanatanis of the society. See reference list for the complete speech.. [119:Page 174][27:Page 60].

It is believed that the movement of the Safai Abhiyan (Cleanliness Campaign) started with this speech of Himmatbhai.

203.4.        In a short while, police entered inside the reconciliation meeting hall to arrest Rameshbhai. As soon as Sanatanis got to know about the arrival of police, within just 5 minutes around 200 to 300 youths reached there. Seeing the Sanatani youths, the mob of Satpanthis ran away. The members of the reconciliation committee also slowly slipped away. The President of the Central Society was left alone.

203.5.        From reliable sources, it was heard that police from Ahmedabad (Aslali) had reached Nakhatrana the previous day itself to arrest Rameshbhai. Their food and accommodation arrangements were made in the new Khana of Nakhatrana. So the question arises, why did Ahmedabad police not arrest Rameshbhai on the previous day? Why did they create this spectacle right in the middle of the reconciliation process? We will see its answer ahead.

204.         Misuse of Reconciliation Process: When a reconciliation process is going on, the expectation is that both parties should try to reduce the distance of their differences, understand each other and come closer. But from the above incident, it became apparent that Satpanthis had only pretended¹²⁶ to reconcile. Under the pretext of the reconciliation process, they had orchestrated a maneuver / drama to scare Sanatanis through the arrest of Rameshbhai, this became evident.

205.      Betrayal with Central Society: With whom the Sanatani Central Society kept Satpanthis together with the high sentiment that they are our lost brothers, if not today then tomorrow, if we keep them together, they will gradually return to Sanatan; but Satpanthis did not consider Sanatanis as their own. People started seeing clearly that they came into Sanatani society only to establish their Hindu identity and harbored feelings of causing long-term damage by introducing Mavalos into Sanatani society.

206.      Committed to making Sanatani Society free from Satpanth: The game behind Rameshbhai’s arrest, Mavalos running away leaving the society president and common society people gathered there alone when police arrived, the malicious intent of Satpanthi members as mentioned above, etc.; all these facts were witnessed first-hand by 200 to 300 Sanatani youths present in the hostel.

People understood that this arrest was not of Rameshbhai, but an attempt to arrest the Sanatani movement. It was an attempt to capture Sanatani society by Satpanthis. This news spread like wildfire in the K.K.P. caste. As a result, the blood of Sanatani youths boiled and everyone became internally committed to making the Sanatani caste free from Satpanth.

207.      Satpanthis have no place in Central Society – Proved: Regarding freeing the Central Society from Satpanthis, the argument of the office bearers of the Central Society was that Sanatan Dharma is not mentioned anywhere in the constitution of the society. Therefore, our hands are tied and we cannot declare that the Central Society is a Sanatani society.

So on Date 13‑Feb‑2010, a meeting of “Sanatan Dharma Jagruti Samiti” was held with all trustees and office bearers of the Central Society. This meeting was very important for the Sanatan Dharma Jagruti Samiti. Because if they failed to convince the trustees–office bearers of the Central Society, then the Sanatan Dharma Jagruti Abhiyan (Sanatan Dharma Awareness Campaign) would have been derailed. The entire recognition of the society as “Sanatani Samaj” depended entirely on the success or failure of this meeting. 

In that meeting, the argument of the leaders of the Central Society was that this society has no religion and this society has nothing to do with religion. This is a secular society. Therefore, a person who follows Sanatan Dharma can also become a member in this society and a person who follows Satpanth religion can also become a member. Their logic regarding this was that; neither in the name of the society nor in the constitution of the society is there any mention of Sanatan Dharma. Therefore, our hands are tied and we cannot accept the argument of Sanatan Jagruti Samiti that the Central Society “is a Sanatani Society”.

But, fortunately, both leaders of Sanatan Dharma Jagruti, Himmatbhai and Rameshbhai, were successful in demolishing this strong logic-based argument of the leaders of the Central Society. They successfully convinced the elders that the Central Society is “only” a society of Sanatanis. Satpanthis have no place in it. Detailed information on this subject is beautifully given on page 66 of the book Satpanth Chhodo [27:Page 66].

208.      Turning point / Revolutionary Change: The success of the meeting on Date 13‑Feb‑2010 mentioned above proved to bring a revolutionary change for this Safai Abhiyan. After this meeting, the Central Society accepted that it is a society of only Sanatanis and Satpanthis have no place in this society. Thus, the parent organization of Sanatanis, which was running in opposition to the Safai Abhiyan, now came in support.

209.      White Paper (Shwet Patra): The hard work of Sanatan Dharma Jagruti Samiti was bearing fruit. Gradually, cooperation started coming from local societies and zones as well. Pressure started coming from people for the Central Society to clarify its Sanatani identity. In a meeting of Mumbai Zone on Date 19‑Mar‑2010, a draft (proposed) “White Paper” was prepared for the Central Society to declare its Sanatani identity and sent to the Central Society. And the Central Society acted on it and released the “White Paper” on Date 25‑Mar‑2010 [27:Page 47][4:Page 247],

In which it was declared that the Central Society belongs to Sanatanis and its religion is Sanatan Hindu Dharma. As stated in the White Paper, the membership of all Satpanthi members in the Central Society was cancelled and it was directed that all remaining life members should obtain membership again. And along with that, it was announced that Satpanthis cannot participate in the Swarnim Mahotsav (Golden Jubilee Celebration) of the Central Society.

210.      White Paper Protest Rally: In protest against this White Paper, Satpanthis took out a rally in Nakhatrana on Date 01‑May‑2010. Special arrangements for buses were made to bring Satpanthis from the Kampa area of Gujarat to gather people for this rally. But this rally of theirs failed. The rally was not allowed to enter inside the boarding. They were sent back from outside the gate itself.

211.      Constitution Amendment: After the White Paper, the Central Society also amended its constitution. Since the institution is registered with the Charity Commissioner, the name was not changed (because it is a slightly long process). But by including the point of Sanatan Hindu Dharma in objectives, activities, conditions for obtaining membership, rules for cancellation of membership, etc., the constitution of the Central Society was clarified.

212.      Swarnim Mahotsav Program: The Swarnim Mahotsav (Golden Jubilee Celebration) was organized from Date 09‑May‑2010 to 11‑May‑2010 to celebrate 50 years of the establishment of the Central Society. Since Satpanthis were banned from participating in this program, Sanatanis felt for the first time that this society belongs to them. Speaking “Jai Laxminarayan” freely and “Victory to Sanatan Dharma” freely started again. The passion of Sanatanis was unique.

213.      Swarnimne Sathvare Chalya.. Samarth Patidar: Many people from across India had shown their support and cooperation by organizing small and big programs in the Swarnim Mahotsav program of the Central Society. One of them was a play named “Swarnimne Sathvare Chalya Kadva Patidar… Samarth Patidar..”¹²⁷ [8]. This play prepared by the Saraswat family of the caste was based on the religious history of the caste. This play touched the hearts of people in such a way that it kept more than 10,000 spectators in the marquee completely gripped with pin-drop silence (pindrop silence) and anticipation. Many people also watched this play on TV cable.

This play spread the consciousness of the Sanatani movement to everyone. More than 10,000 CDs of this play were sold. After this play, the support of the intellectual class of the society was received. As the Sanatani passion became stronger due to the play, organizations running in mix over time adopted purification and gave great strength to the Central Society. After that, organizations like Sanatan Educos, Sanatan Medicos, Sanatan Advocates, Sanatan CA & CS worked to make the Sanatani ideology of the Central Society more dynamic. An article giving more information on this subject is given further in this book.

214.      Fifth Caste Convention: The 5th Caste Convention (Adhiveshan) was called on Date 12‑May-2010. Since this convention was of all Kutch Kadva Patidars, Satpanthis also remained present. In this convention, the customs and traditions of the caste were being passed. When the talk of Clause 18 (following Hindu customs) and Clause 19 (not taking social and religious disputes to court) came up, Satpanthis broke chairs in protest and violated decorum. Complaints were also filed with the police regarding this.

215.      Real Patidar: In this movement, there is such a character who is nowhere, but is everywhere. A character who is not seen, but his voice reaches everywhere. A person who is nowhere, but everyone discusses his thoughts knowingly or unknowingly. No one knows who this Real Patidar is. He stays in contact with people only through email.

This Real Patidar has given a very big contribution to the Sanatan movement . Social media was still in its beginning stages. Himmatbhai Khetani and Rameshbhai Vagadia were giving accurate information about Satpanth to people by holding meetings across India. At that time, Real Patidar adopted a completely novel method. He made tremendous use of email.

Articles containing evidence about the strategy of Satpanth from its Islamic roots to its external Hindu appearance were prepared systematically, very methodically, in a way that any common man could understand, and were sent through email by Real Patidar. Sanatanis, especially the youth, used to wait very eagerly for these emails. Due to these emails, the talks of the Sanatani movement, which earlier remained limited to meetings, now started reaching inside the homes of Satpanthis. As a result, Satpanthi youths also started becoming aware. Questions and answers also took place face to face. A round of questions and counter-questions between Satpanthis and Sanatanis started happening through email. So a kind of information-war (battle of information exchange) was waged on email.

As many people joined, after a few days, a website named realpatidar.com was also started, in which all emails sent for awareness have been uploaded. Over time, the hidden truth of Satpanth has also been uploaded on the website through the medium of videos. As a result, the youth became very aware and now they had documentary evidence which they did not have before. Since a few years, sending information in the name of “Khas Khabar” (Special News) on whatsapp has also been started.

To speak briefly about the contribution of Real Patidar, he has given “intellectual power” to this campaign. The main points of his contribution are as follows;

1.    Taqiyya: He exposed the use of a dangerous strategy of Islam, Al-Taqiyya (AL–TAQIYYA)¹²⁸ in Satpanth to the people. The games of Satpanthis which people could not understand earlier, now, after knowing Taqiyya, the whole thing started becoming clear to them.

2.    Satya Prakash: He gave the book “Satya Prakash” covering the systematic history of Pirana Satpanth, and its complete history from its birth till now [119]. In this book, the strategy adopted by Pirana Satpanth has been exposed and explained to people. This book has also been published by the leaders of the Kanthi department.

3.    Islamic Seeds: What is wrong in Satpanth? In answer to this, people had examples of external characteristics like burial rituals, midnight worship, etc. But they could not clearly state what is concretely wrong. Whereas Real Patidar presented the “Islamic” seeds present in Satpanth to the world in clear words and gave this missing understanding to people. Those Islamic seeds are;

a.     Imamshah

b.    Nishkalanki Narayan

c.     Satpanth Scriptures, and

d.    Imamshah’s Tomb / Dargah at Pirana

Because Real Patidar brought awareness about the Islamic seeds of Satpanth, the way Satpanthis used to mislead Sanatanis earlier by making external changes, all that stopped. Or they would accept a few things of Sanatan and say, look we are also Sanatanis. But now when it comes to changes, Sanatanis without getting misled started looking exactly at whether the Islamic seeds mentioned above were removed from Satpanth? If not, then Satpanth is a Muslim religion, no matter how much they pretend to be Hindu, it will make no difference. Due to this, the confidence of Sanatanis in fighting against Satpanth increased immensely.

4.    Library: Real Patidar has made a free online library (https://www.realpatidar.com/library)¹²⁹ available for everyone on his website. In this library, very important documents about Satpanth, books, Research Thesis, court documents, government gazetteer, videos, old and rare documents of K.K.P. caste, certificates of Shankaracharya, Encyclopedia, articles and books of international authors, university books, etc., all kinds of information have been made available. Even in this book, keeping convenience and ease in mind, mostly references have been linked with the books of Real Patidar Library.

5.    Articles: Articles prepared in simple language with great effort by studying very deeply all the points mentioned above and events happening in K.K.P. caste are also made available on the website. The quality and accuracy of the information given in his articles are of a very professional level. Through such articles, the strategy of Satpanth and what its intention is, has been presented with evidence. There are no two opinions that these articles have made a very deep positive impact on the minds, thoughts, and intellect of people to give strength to the movement.

One thing can be clearly said about Real Patidar that after Narayan Ramji Limbani, if any work has been done to expose the scriptures of Satpanth and its strategy, then the most and effective work has been done by Real Patidar. The influence of Real Patidar is seen in all stages of this movement. This is such a hero or character, whose work is his identity.

216.      Support of Societies across India: After the Central Society, local societies and all zones across India joined the Safai Abhiyan. Gradually, local societies also started declaring themselves free from Satpanth. Many societies also amended their constitution and names. Added the word “Sanatan” in the name. Constitutions were also amended in such a way that the institution belongs only to Sanatanis. Corresponding to the caste reform movement, every society framed their own new rules and regulations and strengthened the movement.

217.       Yuvasangh’s Saffron Letter (Kesari Patra): After the release of the White Paper of the Central Society, as per the order issued on Date 01-Jul‑2010, Yuvasangh also issued an order through a Saffron Letter (Kesari Patra) on Date 20‑Jul‑2010 to make the entire organization from local youth mandals to the central youth mandal completely free from Satpanth [27:Page 74]. Due to which the youth of the society also became aware and joined the approach of caste reform.

218.      Inauguration of Sanskar Dham: To bind the temples of Lord Shri Laxminarayan erected by Sanatan Samaj in every village in one thread, to bring uniformity in them, and to build a strong organization of religion in the society, the central place of Lord Shri Laxminarayan i.e. Sanskar Dham was going to be established at Deshalpar-Vandhay.

But the required enthusiasm was not seen among the people. The flow of donations required to build the institution was also very low. How many temples will you build? There was a natural apathy among people regarding this point. They did not understand the importance of Sanskar Dham as a central place for Laxminarayan temples. In the Safai Abhiyan run by Sanatan Dharma Jagruti, a lot of publicity was done for Sanskar Dham. People were specially called upon to join Sanskar Dham, to attend its inauguration program.

As a result, great enthusiasm and large attendance of people was seen in the inauguration program of Sanskar Dham held from Date 11‑May‑2011 to 14‑May‑2011.

219.      Narayan Katha: To give momentum to the Sanatani campaign, it was felt that if small incidents of Sanatani history are presented in the form of plays, as well as through movies, and along with it, if the Sanatani saga is presented with music by sitting on the Vyaspeeth like a storyteller (Kathakar) in a single session, then, all youths and elders will like it very much and without realizing it, they will become aware of their history. “Shree Narayan Kathas” were started with this method.

This responsibility was handled very well by Dr. Vasant Dholu of Talod and his team. His team traveled across India and performed 18 Narayan Kathas.

It had such a wonderful result that this “Sanatani Narayan Katha” infused new energy into the youth and caste members of the society and gave huge support to the society’s Sanatani movement. Success was achieved in permanently strengthening Sanatani feelings in the hearts of many caste members who had a lukewarm attitude. By presenting a vivid picture of the dedication of the elders of that time, they could easily connect them in large numbers to current social schemes as well. Thus, “Shree Narayan Katha” proved to be a feather in the cap for the Sanatani movement of the society.

220.      Success – Homecoming of thousands of people: With the main efforts mentioned above and the continuous efforts of some named and unnamed Sanatanis along with it, success was achieved in bringing thousands of Satpanthis back home (Ghar Vapasi). The points mentioned above are just examples. It does not mean that the importance of the work of other leaders is less. The campaign achieved success with everyone’s collective efforts. Due to lack of time, if someone’s important contribution has been left out, I humbly request you to forgive me.   

Kutch, Kampa area, and many societies outside started declaring themselves Sanatani gradually. Mostly by convincing Satpanthi members and winning their hearts, they were merged into Sanatan Samaj. Others who were adamant and did not agree, were removed from Sanatan Samaj.

221.      Hundreds of people came to Sanatan together in South India Zone: One such example is from South India Zone. On Date 14‑Jan‑2020, 140 families, i.e., hundreds of people, came to Sanatan together. 

222.      Mandvi Hostel Scam: As it is said, there are many obstacles in good works. Some people jealous of the success received by Safai Abhiyan day and night, conspired to usurp the Lakhu Virji Dholu Kumar Chhatralaya (Hostel) of the Central Society located at Mandvi (See Point ‎165.8) by playing legal tricks, keeping Satpanthis with them, in a way that harms the Central Society. Against which the Central Society is fighting a legal battle.

Understanding the seriousness of the subject, Umiya Mataji Vandhay, after hearing both parties and deeply studying the evidence, gave the Arbitration Panel report on Date 22‑Aug‑2018 [21] , in which it is clearly stated that Mandvi Hostel belongs to the Central Society.

People guilty of Mandvi Hostel Scam have caused heavy damage to the caste and society. History tells that the person causing damage to the society and caste and his family definitely has to suffer very badly. The grace of Mother Bhagyalakshmi will not remain on them. They will not realize it in their good days, but when bad days come, God will not be with them.

223.      Examples of usurping Sanatanis’ property – Navavas-Ravapar and Virani-Gadh: Trapped in the illusion of words like Love-Unity-Harmony-Organization, Satpanthis forcefully took possession or did not allow the use of joint properties of Sanatanis and Satpanthis through false court and police cases; Navavas (Ravapar) and Virani (Gadh) are living examples of this. This matter is worth noting [27:Page 39].

224.      Satpanthi Ratanshi Lalji Velani’s false claim that he is the President of Central Society: Sanatanis were progressing in the work of caste reform. At that time, a prominent leader of Satpanth, Ratanshi Lalji Velani, gave advertisements in public newspapers claiming to be the President of Shree Akhil Bharatiya Kutch Kadva Patidar Samaj (name of Central Society). Such as in Kutch Mitra Bhuj edition on Date 16-Oct-2014 – Page 15, Date 20-Oct-2014, Date 24-Sep-2014 – Page 11, Date  13-Aug-2017 – Page 13, Date 25-Aug-2017 – Page 15, Date 20-Aug-2021 – Page 17 etc. On the day when the annual meeting of the original Central Society is held, exactly on that day he also gives such an advertisement. The only difference is that instead of Nakhatrana Hostel, his venue is the Khana of Nakhatrana alias Nishkalanki Temple. The next day, news also appears in newspapers with photos that a general meeting of the society was held under the chairmanship of Ratanshi Lalji Velani. Such a scam went on for a few years. He also claimed in the Charity Commissioner’s office that he is the President of the Central Society.

Then once Ratanshi Lalji went to the banks where the Central Society has accounts and said that I am the President of the Central Society, so signatures of others should not work except mine. Getting trapped in his talk, one or two bank people actually froze the bank accounts for a while.

There are many such examples. But this example is given here so that people realize that top leaders of Satpanth Samaj have played a major role in harassing the Central Society and Sanatanis.

An executive meeting of the Central Society was kept at Shenkottai (Shenkottai, Tamilnadu) from Date 14 to 16–Jan-2012. Hundreds of people from outside were going to attend the meeting. But with the intention of causing trouble to the executive members of the Central Society, all hotels, barbers, etc. of that village were falsely booked and kept blocked. The executive members of the Central Society had to suffer a lot of inconvenience.

225.      Last attempt to convince – Unjha’s Verdict: The leaders of the caste felt that we should make one last attempt to convince the Satpanthis. So they talked about the problem of their caste to the elders of Umiya Mataji Unjha. Respected elder of Unjha, Manibhai Mummy, who himself is a caste reformer and is also very well aware of the religious history of Kutch Kadva Patidar caste, with his and other leaders’ efforts, under the mediation of Unjha, both parties were heard for three years. Evidence was given from both sides.

225.1.     Verdict: Satpanthis failed to prove that Satpanth is a Hindu religion. Sanatanis could prove that Satpanth is a Muslim religion. Finally, at the end of three years, on Date 08-Oct-2017, the Unjha people gave a verdict in favor of Sanatanis [27:Page 128].

The main essence of the verdict was that;

1.    Imamshah is a Muslim. Satpanthis should not perform any rituals and ceremonies of Islam religion.

2.    Those believing in Satpanth should completely worship God and Incarnations of God of Hindu religion.

3.    Satpanth community people should read scriptures of Hindu religion.

4.    Court cases filed against each other should be withdrawn within 60 days. (Cases have been filed only by Satpanthis.)

5.    Nishkalanki Narayan is against the belief of Hindu religion.

225.2.     Implementation of Verdict: After the verdict was given, attempts were made for its implementation. But like every time, Satpanth people only talked about following the verdict verbally and made false excuses so that the verdict is not implemented.

225.3.     Complete Details: A detailed account of the entire process of Unjha’s verdict is published in the book “Maa Uma no Aadesh Satpanth Chhodo” written by CA Chandrakant Kantilal Patel / Chhabhaiya [27]. Which includes evidence gathered from across the country and abroad, certificates given by all 4 Peeths established by the original Adi Shankaracharya of Hindu religion, government documents, court verdicts, university books, Research Thesis, government gazetteer, old and rare documents of K.K.P. caste, Encyclopedia (Encyclopedia), articles and books of international authors etc., which openly show Satpanth being a Muslim religion. Interested and studious friends must read this book.

226.      Kept Satpanthis along in Vandhay but finally got betrayed: After the verdict of Umiya Mataji Unjha, despite Satpanthis not taking a single step towards implementation, Sanatanis, to build goodwill, took 3 big leaders of Satpanthis into the executive committee of Umiya Mataji Vandhay in the year 2018. While taking them, Satpanthis had given an assurance that we and our entire caste will leave Satpanth and reform and become staunch Hindus. But let alone doing any of that, they gave advertisements publicly condemning Unjha’s verdict. [27:Page 191] So finally they were removed from Vandhay.

227.      To sever ties with Satpanthis: Since many attempts made by many people and opportunities given for Satpanthis to merge into Sanatan Samaj were always used against Sanatan, the patience of people of Sanatan Samaj ran out. Now Sanatanis proceeded to take a decision to free Sanatan Samaj from all relations with Satpanthis.

227.1.     Special Meeting: Since the resolutions of Umiya Mataji Unjha were not being followed by Satpanthis, to decide what steps should be taken further, a joint special meeting of all three main institutions of K.K.P. caste i.e. Central Society, Umiya Mataji Vandhay and Sanskar Dham was called together at Nakhatrana Hostel on Date 26‑Aug‑2018. In which every zone, unit (local) societies as well as other leaders and intellectuals from across the country were invited.

In that meeting, 8 resolutions were decided unanimously. Which you can read on page 188 of the book Satpanth Chhodo [27:Page 188]. The main essence of these resolutions was that;

1.    Social and Religious Programs: Do not conduct any social or religious programs with Satpanth. Do not invite them to Sanatanis’ programs. Also, Sanatanis should not attend Satpanth’s programs.

2.    Joint Societies and Institutions: If there is any joint institution or society running with Satpanthis, make it independent at convenience and make those institutions and societies purely of Sanatanis.

3.    Family and Niyani Programs: Do not conduct any joint programs with Satpanthis in the name of family (Nukh) and Niyani (daughters of the family).

Do not make new engagements/marriages with Satpanthis On Date 21‑Jul‑2013, in a meeting held at Ahmedabad to frame rules and regulations to be followed by the constituent societies coming under the zone, rules have been framed regarding not making new marriage alliances with Satpanthis and how to manage the old relationships that have already been made, which are applicable. [5]

Regarding Marriage or Engagement

227.2.     The processes of purifying societies and other institutions are going on. Somewhere the work is happening fast, while somewhere a little laxity is still visible. But one thing is certain that if not today then tomorrow, all joint institutions and societies are bound to become purely Sanatani.

228.      Satpanthis continued their efforts to pass themselves off as Hindus externally (not become Hindus):

228.1.     Mixed Culture: Satpanth can survive only in an atmosphere of mixed culture. Satpanth cannot survive in an atmosphere of pure Hindu culture. It is absolutely clear that a very large section of the caste, i.e., Sanatan Samaj people, will never accept Satpanth. Therefore, they always remain striving to create a mixed culture.

Now they have only one way left, which is to create a mixed culture under the cover of Hindu religion, taking the support of idealistic talks of Love-Unity-Harmony-Organization, to create an atmosphere in the society where Satpanth beliefs and Satpanth scriptures can be followed.

 

Therefore, when talks of Love-Unity-Harmony-Organization etc. are made, those talks are only for their own benefit, not in the true sense. This is an understandable point.. If it were in the true sense, then Satpanthis would have merged into Sanatan Hindu Dharma and given a true introduction of Love-Unity-Harmony-Organization.

After all, they call themselves Hindus, so what is the problem in merging into Sanatan Samaj. Millions of people have already left Satpanth and merged into Sanatan Samaj. No one has faced any problem. But if that is not happening, then it is natural that their faith is not in Hindu religion but in some other religion, that reason is visible.

228.2.     The one who deceives Hindus and works to make them Muslims is a villain for those Hindus. In such a situation, no Hindu society would accept that villain as a hero/leader. When some other society considers this villain as a hero. Then how can Love-Unity-Harmony-Organization happen in the true sense between both societies? When one society hails that villain, then the feelings of the other society are bound to be hurt, it is natural.

Today’s youth should specially think whether they are ready to accept that villain of their history as their hero? If not, then who are trying to portray that villain as a hero by talking false things? For Hindus, the real villains of today are they.

229.      Holds firmly to Islamic seeds under the guise of reform: When questions arise on Islamic elements in Pirana Satpanth, they make reforms in it to maintain their Hindu identity. But why don’t they make that reform in the Islamic seeds? Such as;

229.1.     Islamic Seed of Pirana Satpanth: The Islamic seed of Pirana Satpanth is in the 4 things mentioned below, why don’t they remove it?

1.    Imamshah

2.    Nishkalanki Narayan (i.e. Hindu name of Murtaza Ali Talib)

3.    Satpanth Scriptures

4.    Imamshah Dargah of Pirana

229.2.     Reforms in places other than Pirana: There are about 100 so-called temples of Pirana Satpanth. There are Saiyads in Pirana, so let’s leave that aside for a while. So Islamic seeds can be removed from the remaining 100 temples of Satpanth other than Pirana, right? So why don’t they remove it?

Okay, not everyone will agree. So most of them will agree, right? So why are changes not made there? It is a question worth understanding.

229.3.     Satpanth Scriptures: No one can stop changing Satpanth scriptures. Because even the court cannot ban which scriptures to sell and read. So then if the original scriptures of Hindu religion are not read instead of Satpanth scriptures in Pirana and other places, then what should be understood?

229.4.     Nishkalanki Narayan: Nishkalanki Narayan is the name of Ali, who is the Ishtadev of Shia Islam religion. No one can force to worship him only. Who stops from worshipping any god of Hindu religion instead of him?

There are many such questions and points. If you pay attention, you will understand a lot.

230.      High wall and 54 Kundi Yagna to pass off Pirana as Hindu: As mentioned in the point (‎225) above, after the Unjha verdict came and the non-implementation of the verdict by Satpanthis was heavily criticized. People in Kutch Kadva Patidar caste continued to leave Satpanth and join Sanatan. So there was a dire need to do something to stop it.

230.1.     13 feet high wall next to Imamshah Dargah: On Date 30‑Jan‑2022, about 13 feet high wall covering Imamshah’s Dargah was erected in a single day. What could be the reason behind doing the work of approximately 15 to 20 days in a single day, overnight, in normal circumstances?

Perhaps you have heard that this work has been done with full planning so that Muslims cannot take a stay order from the court to stop the wall. But is the matter limited to just this?

What is on the other side of that wall? And who are its administrators? Do you know that on one side of the wall is Imamshah’s Dargah, and on the other side is Muslims’ cemetery and mosque. And who manages that cemetery and mosque? You will be surprised to know that the same institution of Pirana, which looks after Imamshah’s Dargah, the same institution looks after the cemetery and mosque.

Then the question should arise, that the owner/caretaker of both sides of the wall is the same, then what was the need to suddenly build a 13 feet high wall in between? Who is being deceived by building a 13 feet high wall? Satpanthis or Muslim Saiyads? Naturally, Satpanthis will be deceived. Because to give (false) assurance to Satpanthis that Imamshah’s Dargah is a place of Hindu religion. So that Satpanthis do not leave Pirana. Also, over time, other Hindus join Pirana and become Satpanthis, it is a clear understandable point.

230.2.     Idols and Wall in Pirana: After the wall was built, within a few days i.e. between Date 11 to 13‑Mar‑2022, the Akhil Bharatiya Pratinidhi Sabha (All India Representative Assembly) of RSS was held at Pirana. In that, RSS chief Mohan Bhagwat was going to come. Under the guise of his security arrangements, entry of common people into the Dargah was banned for a few days and overnight some idols of Hindu religion were installed next to Imamshah’s Dargah.

In which out of the main 10 incarnations of Vishnu, there are idols of the first 9 incarnations up to Budh (Buddha) incarnation and according to Shia Islam religion, the 10th incarnation Murtaza Ali¹³⁰ Talib i.e. the idol with the Hindu form of Naklanki / Nishkalanki incarnation. There is an idol of Umiya Mataji, idol of Laxminarayan Bhagwan, idol of Karsan Kaka, idol of Imamshah also (but to hide Imamshah’s identity, the name Sadguru Maharaj was written below that idol), idol of Ved Vyas Rishi, idol of Vashisht Rishi, idol of Amartej Rishi. And along with that, finally there is a small temple of the adorable deity according to Shia Islam religion i.e. Nishkalanki Narayan, the Hindu form of Murtaza Ali Talib.

You must have noted that along with Hindu Gods, idols of Muslim God and the Hindu form of Muslim Imamshah have been inserted under the guise of talks like Love-Unity-Harmony-Organization etc. By doing this, there is an attempt to create an image that everything happening in Pirana is pro-Hindu work. Who is being cheated by doing this? Hindus or Muslims? Think about it..

Now the question should arise that when there is a ban or prohibition on idol worship in the religious scriptures of Satpanth (See previously mentioned point (‎56.1), (‎56.2.2.‎), (‎56.2.6.1.‎), (‎56.2.‎9‎), (‎57.1.29), (‎57.2.14,‎). Then why these idols next to Imamshah’s Dargah in Pirana?

And if they really wanted to install idols, then why next to the cemetery of Imamshah Dargah? There is a lot of space in Pirana, why not in some holy place far from the Dargah? The Dargah is located in a cemetery which is impure for Hindus, then why in such a cemetery?

The second point here is that the controversy is not whether Satpanthis believe in Hindu gods or not. The controversy is whether Satpanthis have abandoned the Islamic seeds like Imamshah etc. or not?

Controversy

Why is there only one way to come and go for Imamshah’s Dargah and the idol area mentioned above? Why is there no wall between the idol area and the Dargah area?

Those coming to the idol area are mostly Satpanthis, which includes Hindu daughters as well, and in the Dargah area, there are Muslim boys (Muslim women do not come to the Dargah). The way to come and go for both areas is the same. Then, today when Hindu society across India is struggling with the problem of Love Jihad, why was such a place created where Love Jihad can happen with Hindu daughters? What about the safety of Hindu daughters?

If Pirana was truly for Hindus and did not like Muslims, then naturally to avoid controversy and maintain peace, a high wall would have been erected between Imamshah Dargah and the idol area in Pirana. The path for both areas could also have been separated. But what is the reason behind not doing so? That is for you to understand.

There are many such questions. But you must have understood the point, so let’s move forward.

230.3.     54 Kundi Yagna in Pirana – Something common Hindus like: It is very necessary to publicize such so-called changes made in Pirana, only then the effort behind the changes pays off. So an occasion generally liked by Hindus was arranged. Yagna program. A program named 54 Kundi Vishnu “Mahayag” on Date 17, 18 and 19‑Oct-2022.

 Then the same method. Support of some Hindu Sadhus, Saints, and Hindu religious organizations was taken. The so-called Pran Pratishtha (consecration) of the idol of Nishkalanki Narayan was also done. But by whose hands? By the hands of Brahmins? Those Brahmins who have been banned or prohibited according to Satpanth scriptures. Brahmins have been heavily insulted in Satpanth scriptures. See previously mentioned point (‎56.2.2.‎), (‎56.2.4.‎), (‎56.2.5.‎), (‎56.2.6.1.‎), (‎56.2.‎0)). In Satpanth scriptures, Brahmins are shown as lost, wandering, deceitful, low, inferior, etc. And Satpanthis have been told that if you do what Brahmin says, you will not get Narayan. Here, Pran Pratishtha is being done by the hands of a Brahmin. So what should be understood? Who is being deceived? That is for you to understand.

231.      Islamic Ideology is Alive: Leaders of RSS, BJP, VHP, Bajrang Dal, Sadhu Samaj etc. who are associated with the so-called reforms in Pirana, talking to them reveals that those people have false pride/arrogance that we are making Pirana Hindu. Those people have definitely made the external appearance of Pirana pro-Hindu, but have not been able to destroy the seed of Islamic ideology (Islamic Ideology) of Pirana Satpanth. For seed see point (‎229). It is clearly visible that in future, one day when the time is favorable for Islam, this seed will definitely sprout and the hard work of RSS, Sadhus, Saints etc. will go in vain.

Could not remove Islamic Ideology

 

232.      Wonder or Seriousness: This is an institution that calls itself Hindu, but makes every possible effort to stop people leaving Satpanth and going to Hindu religion. If you understand, you will not see it as a wonder but will understand the serious matters hidden behind the wonder. Many believe so.

Seriousness

233.      Satpanthi’s Reconciliation Strategy: When there is any dispute or problem, and a meeting for settlement or compromise is held to resolve it, usually the expectation is that an honest attempt should be made to remove the root cause of the dispute forever.

But the history of Kutch Kadva Patidar caste and the experience till today has been that whenever negotiations for settlement go on with Satpanthis, the following strategy is seen from their side.

233.1.     Satpanthis do not want to do “Compromise (Samadhan)” to become Hindu. That is, they keep themselves separate by making some or other excuses in all the solutions given by Sanatanis to make them pure Hindus.

233.2.     Their attempt is that somehow Sanatan Samaj should give acceptance that Satpanth religion is a part of Hindu religion. So that they can secretly follow their Islamic religion while staying within the Hindu society.

233.3.     In the name of discussion or reconciliation process, they make all efforts to convince Sanatanis to accept Satpanth as per the 2nd (Point ‎233.2) point mentioned above. But when they get trapped in the 1st (Point ‎233.1) point, the course of conversation is diverted to the wrong path.

234.      Last attempt for mass homecoming at Umiya Mataji Vandhay: The entire caste is fed up with the continuous harassment and false court cases by Satpanthis against Sanatanis. Now a demand to permanently solve this problem by severing ties with Satpanth has started rising strongly from all over India. Such demands were rising for many years. Moreover, there was an order from Sant Odhavram Maharaj not to keep any kind of relations with Satpanthis. Therefore, the leaders of the caste also now feel that to permanently close the Satpanth problem, the doors of Sanatan Samaj should now be closed for Satpanthis. Accordingly, on the upcoming Date 14‑May‑2023, for the first time in history, the first Sanatani Convention of Kutch Kadva Patidar Sanatani caste is being held. In that convention, a decision will be taken on closing the doors for Satpanthis.

In this meeting, the strategy shown in the point (‎233) mentioned above was seen here:

234.1.     Meeting at Vandhay: Before the decision to close the doors, Sanatanis felt that they should give one last chance to Satpanthis so that they come into Hindu religion and the caste does not break. Therefore, under the leadership of Umiya Mataji Vandhay, a meeting was organized on Date 08‑Feb‑2023. Intellectual Sanatanis from all over India and people fighting against Satpanth were specially invited. They were told that all Satpanthis of Kutch desire to leave Satpanth and merge into Sanatan, so we want to meet.

234.2.     New Turn in the Meeting: But, when the meeting took place, the conversation took a turn. There, Satpanthis presented that we have made many changes in Pirana. (Wall and Idols as mentioned above). RSS, VHP, BJP, Sadhu Sangathan etc. give us recognition. We have removed Muslims from Pirana. Anyway we are Hindus, so merge us into Sanatan, they threw such a Googly¹³¹.

234.3.     Sanatanis did not get trapped: Sanatanis were ready for this Googly and did not get trapped in their talk. They asked only one question, have you left Imamshah? The answer received was that we have changed Imamshah’s name and kept it Sadguru. But we are not going to leave Imamshah. Some Satpanthis among us are staunch, so we cannot leave Imamshah. Then Sanatanis said that just as we left and came, you leave and come. Leave others to their fate. But Satpanthis refused to accept this solution and said that we will not leave Imamshah. When they said this, all Sanatanis spoke in one voice, then today’s meeting has no meaning.

234.4.     Threat of Court Cases: Then during the conversation, when the topic of court cases came up and to find a practical solution, Sanatanis said that first an atmosphere of trust should be created. Therefore, court cases filed by Satpanthis against Sanatanis should be withdrawn first (Remember Sanatanis have not filed any case against Satpanthis). In response to such a good suggestion from Sanatanis to come closer, Satpanthis said that if you do not include us in Sanatan Samaj, we will file additional cases. Saying this, they threatened and talked about distancing both societies. Sanatanis immediately condemned their cheap talk.

234.5.     Attempts to break Sanatan Samaj: After that, Satpanthis played a move to break Sanatan Samaj. They gave an enticement to Umiya Mataji Vandhay institution that we are ready to donate 1 crore rupees in the Amrut Mahotsav program to be held in Vandhay from upcoming Date 27 to 30‑Mar‑2023. We are members of Vandhay. Vandhay is secular (which is false, Vandhay is an institution of Sanatanis, whose establishment history we saw earlier in Point (‎150.24) ). Therefore, the rules of Central Society do not apply here.

We all have to develop by staying together. Let us move forward together in the political field. He gave a fitting (but not factual) example that Dr. Senghani fought the election separately, that’s why he lost.

The leaders of Umiya Mataji Vandhay understood this move of Satpanthis immediately and blew away their point from the roots. Hansrajbhai, the President of Umiya Mataji Vandhay, Gangarambhai, the President of Sanskardham, and other leaders replied that the Sanatani ideology and campaign is not only of the Central Society, but of the entire K.K.P. caste. Just as the rules and regulations of the caste apply to all institutions of the caste, they also apply to Umiya Mataji Vandhay. It has been learnt that a note regarding this matter has been made in the minute book of Umiya Mataji Vandhay.

234.6.     Umiya Mataji Vandhay – Firm with Sanatani Campaign: The point to be noted at this moment is that the executive committee of Umiya Mataji Vandhay stood firm with the Sanatani campaign and their decision not to accept donations from Satpanthis must be thanked on behalf of the entire caste.

235.      Sanatanis more firm regarding ending the Satpanth problem: Even the last attempt of homecoming at Umiya Mataji Vandhay as mentioned above and the answer given by Satpanthis through threats became a topic of discussion in the entire caste. After that, a demand started rising in one voice in the entire caste that;

235.1.     Now no one can say that Sanatanis have not made enough efforts to bring Satpanthis back home.

235.2.     Efforts to solve the problem have always been made by Sanatanis. But from the side of Satpanthis, they will keep making new ways and conspiracies day by day to keep the Satpanth problem alive (the word conspiracy is used because, they will talk about merging into the caste or Sanatan Samaj, but they run new schemes to hold on to the Islamic seed of Satpanth in the name of Hindu religion).

235.3.     For the last approximately 250 years, Sanatanis have been trying to convince Satpanthis. Now times are changing. For how many more days should we keep struggling, constantly finding their conspiracies and saving ourselves? Those who do such work have to hear taunts like society breaker, quarrel monger, etc. instead of respect, which should stop.

235.4.     The way Satpanthis behaved in Umiya Mataji Vandhay and acted according to their strategy, it is clearly visible from that, that their intention is not to come into Sanatan.

Therefore, people started raising the point more firmly that the doors of Sanatan caste should be permanently closed for Satpanthis.

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