Akhil Bhartiya Kutch Kadva Patidar Samaj
A central organisation of Kutch Kadva Patidar Sanatan community
Book: GharWaapsi (English)
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Translation Status: Pending – To Review
2. Origin - Living around Unjha and in Gujarat area
7. Kurmi Kshatriyas: Kadwa Patidars (also called Kurmi Kanbis) are truly Kurmi Kshatriyas in origin. In order to dispel any doubts in this matter, a meeting of scholars/elders was held on 25 and 26 May 1906, in the village of Bharehata1 in Chunar District. The skeptics raised the following questions;
7.1. If the Kanbis are really Kshatriyas, then why are the manners and occupations of those people not the same as those of other Kshatriyas?
7.2. Why don’t they all wear a Janoi?
7.3. Why do they themselves undertake the inferior work of farming? Why do they not live amongst, mingle and trade with other Kshatriyas of the present day?
As per the old scriptures, puranas, Manu2 and Yagyavalkaya3 texts, it’s proved that Kanbis are Kshatriyas and are eligible to perform Upanayan Rites. For detailed information, read “Kanbi Kshatriya Origins and History” [105:Page 39 to 44].
The book also contains information about the word “Kadwa”, the meaning of the word “Leuva”, the documented stories of origin & growth told by the administrations, etc. It’s said that Kanbis originated from the original male Kurma Rishi [105:Page 1 to 27].
8. Living in Punjab: The Kadwa Patidars have been residing in the undivided4 region of Punjab since ancient times. As per Sanātana dharma, Lord Manu is considered the first human being on earth, and his first son, Ikshvaku, established the kingdom in Ayodhya. For a detailed history of the Kadwa Patidars from that period until their settlement in Punjab, please refer to the book “Kanbis Kshatriya Origins and History” (pages 49-53).
On page 51, this book also lists the 52 Gotra Rishis-based branches of the Kanbis with their original location in Punjab and North Hindustan [105: Page 51 to 53].
9. Migration to Gujarat: According to Gujarat’s mythological history and administrative records, the Kadwa Patidars migrated from Punjab to Gujarat over time, spreading from the Punjab to Gujarat regions. If you want to know more about their history, you can read about it in “The Kanbi Kshatriya Origins and History” (pages 54 to 57).
10. Pure conscience adorned with virtues:The Kadwa Patidars of Gujarat are highly regarded for their agricultural expertise and unwavering devotion to Sanātana Dharma. Their strong values and virtuous nature have been passed down through generations, guiding them towards a life free from unnecessary complexities and delays. They firmly believe that honesty and goodness are key to avoiding deception.
11. Generosity and kindness: Throughout Hindu culture, generosity and kindness have been deeply ingrained for thousands of years. Sages, monks, and saints have traditionally relied on alms and donations to support their practice of penance and sadhana, and it is customary to never send them away empty-handed when they come to the courtyard. These individuals have played a vital role in solving society’s problems and sharing the knowledge gained through their spiritual practices and sacrifices, making them an essential part of the community. For millennia, the Hindu society has placed great value on generosity and charity, with alms and knowledge being two important forms of donation. This has led to a culture of “benevolence and kindness”. For Hindus who practice a rich culture, there is no need to question the knowledge of sadhus and saints. Everything seemed to be working well, and their hearts were filled with purity and serenity. As a consequence, ordinary Hindus lost their ability to recognize any deceitful actions like fraud, conspiracy or betrayal. This made them more vulnerable and gullible, and they became known as “naive and good”. Unfortunately, the K.K.P community was not exempt from this vulnerability, and it still persists today. |
“Why did Bhola and Bhala become? #PENDING# |
However, with time, India faced new challenges in the form of foreign and non-Hindu invaders and conspirators. These invaders took advantage of the gullibility of the Hindus who were often tricked into conversion. The disguise of a monk was often used by these tricksters, as it was something that Hindus did not suspect. | What happened to it? #PENDING# |
1 Bharehta – about 30 km from Kashi (Varanasi).
2 Manu – https://abkkpsamaj.org/go/fn2
3 Yajnavalkaya – https://abkkpsamaj.org/go/fn3
4 Undivided = India before partition of Pakistan