123. When did the community take a U-Turn?: The process of ideological destruction seems to have come to an end and we can now analyze when and how the religious shift occurred. It is worth exploring how much the Kadwa Patidar community of Kutch was influenced by this “Ideological Subversion” conspiracy and where they ultimately returned from.
It’s easier to understand if you look at the graphical representation of the points (18) mentioned above.
The graphics above indicate that the Kutch Kadwa Patidar community was in the process of publicly accepting Muslim identity after their conversion. This can be considered as a sign of their transformation [85:Page 10]. The K.K.P Sanatan community80, which was on the brink of religious and ideological demise, finally rose up with the help of 80 saints, communityreformers, leaders, mothers, youths, and elders who made unimaginable sacrifices for the betterment of their community.
124. The Greatness of the Saints and Elders of the K.K.P Sanatan Community: Consider the immense strength and resolve of these extraordinary individuals who endured the harsh oppression imposed by the promoters of heresy for the sake of their community. Instead of succumbing to the pressure, they chose to prioritize the welfare of the community over their personal interests. They displayed incredible determination and divine strength in undertaking the seemingly impossible task of rescuing their community, which was ensnared in the clutches of heresy.
In the past, many communities had already fallen prey to the cunning tactics employed by heretics. Let’s consider the example of the Lohana community, known for their intelligence. Even this intellectually adept community became ensnared in the conspiracy and couldn’t avoid it. Consequently, today, this community is known as the Khoja Muslims.
You will feel a deep sense of pride when you realize the immense greatness of the Sanat saints and elders from the Kutch Kadwa Patidar Sanatan community who were successful in the monumental task of saving their community. We have already learned about the esteemed elder Vishram Bapa Nakrani. Now, let’s explore the remarkable contributions of other revolutionary elders and saints within the community.
In this book, we will explore the successful return home (Ghar Waapsi) after a conspiracy against the Kadwa Patidar community and the struggle against it.
80 Sanatan community = There are two divisions in community. One is K.K.P Sanatan community, which fought against the conspiracies of Islam and the other is K.K.P Satpanth community, which practices Satpanth which is a sect of Islam.