79. Beginning of the Downfall: As mentioned earlier, since the Kadva Patidars of Kutch lost their religion, they lost the protection of state power, lost the support of law and order, and the leadership became authoritarian. The community had started walking on the path of decline. And soon, the symptoms of the downfall also began to appear.

The point to keep in mind here is that the changes mentioned below and their effects did not happen or appear immediately. All those effects occurred gradually over a period of time.

80. Religiously Blind / Mentally Puppets: They lost the company of their brothers and families living in the Gujarat region. That is, they lost the company of people who were their true well-wishers. Unfortunately, these brothers from Gujarat could not succeed in bringing their K.K. Pa. community brothers, who had started walking on the wrong path of religion, back to Sanatan Hindu Dharma. The brothers of the K.K. Pa. community lost the affection of their own brothers who truly cared for them.

There was no one left (religious or wise well-wisher) to give true advice to the elders of the K.K.Pa. community or to come to their aid. They became mentally blind and extremely weak (vulnerable). In other words, they became toys in someone’s hands like puppets. They had reached a situation where they could be misused whenever and however desired.

81. Jamaatkhana – Fundamental Religious Facilities of Islam (Infrastructure): Along with the Gujarat region, the centers of faith of Hindu Dharma, i.e., temples of all Hindu Gods and Goddesses including Umiya Ma, were also left behind. This was because, according to the rules stated in the scriptures of Satpanth, there was a ban on visiting Hindu temples, idol worship, etc.

This religious and spiritual void was filled with the religious facilities of Islam. Satpanth “Jamaatkhanas” were started. The Khoja community, which converted to Islam from Lohanas, still runs the same Jamaatkhanas today. Their religious place is also called “Jamaat” [121:Page 360, Para 2, Line 2]. Similarly, their society/group is also called “Jamaat”. In this Jamaatkhana, there would be a Pat (seat) and nothing else on it except the religious scriptures of Imam Shah i.e., Sayyed Imamuddin and Pir Sadruddin. In this way, Satpanth Jamaatkhanas were set up in every village in Kutch. No temple was erected. Over time, these Jamaatkhanas were also known in short as “Khana” or “Khanu” [121:Page 355 to 362]. It was also called “Jagya” or “Jagyu”, which means “Place”.

82. Recitation of Islamic Kalimas: Just as Ganesh Stuti mantra is chanted before performing any religious task in Hindus, similarly in the so-called worship of Satpanth…

In the beginning, a Kalima/Dua is recited, which is;

“ॐ Farmanji Bismillah Hir Rahman Nir Rahim

Satgor Patra Brahma Indra Imam Shah Aad

Vishnu Niranjan Nar-Ali Muhammad Shah Tamari Dua”

And when every Dua is completed, this is recited;

“Satgor Imam Shah Nar-Ali Muhammad Shah Tamari Dua…

Haq La Ilaha Illallah Muhammadur Rasulullah”

Source: [20][48][126][102]

Any common man can understand that these Kalimas cannot be in the worship ritual of Hindu Dharma.

83. Midnight Worship and the Cow of Jaggery: The main worships of Satpanth were performed at midnight [88:Page 5]. In which, as mentioned earlier, Islamic worship rituals were performed using names from Hindu Dharma. It has been heard that in such worships, a cow made of jaggery is made symbolically, and after the worship, pieces of that jaggery cow are distributed as Prasad. [56:May-1972, Page 8 and 9 (201 and 202 of 522)] [111:Page 9][6:Page 29]. Which is also associated with the Budh (Buddha) Avatar of Satpanth²⁶. See point (‎56.2.‎6.1 -Kalima No. 649, 804) as well as (‎56.2.‎6.2) and (‎56.2.‎7).

84. Muslim Sayyed as Religious Guru: Sayyed Imamuddin i.e. descendants of Imam Shah Bawa are the religious gurus of Satpanth. So, Muslim Sayyeds started visiting the homes of people of the K.K. Pa. community. It has been heard from elders that the leftovers of such so-called religious guru Sayyeds were given as Prasad. Similarly, the water rinsed from the Sayyeds’ mouth would be put in a pot (Lota) and by adding other water to it, it would be given to everyone as Prasad [88:Page 26][114:Page 65, 67][6:Page 214 and 216].

85. Burial Ritual: Like the ritual of burial after death according to the Islamic method, the burial ritual started in Satpanth as well. The Hindu ‘Che’ (pyre for cremation) ritual was abandoned. See the chapter “Resolution of Samvat 1832 – The “Black” Resolution to Cut Hindu Roots” mentioned later in this book.

86. Marriage Ceremony started happening through Nikah / Mukhi’s Kalimas: Stopping the marriages performed by Brahmins through the sacred Hindu Chori marriage ritual, instead, marriages started taking place by reciting Kalimas by the Mukhi of Satpanth Khana using Islamic Dua-Kalimas [85:Page 67]. See the chapter “Resolution of Samvat 1832 – The “Black” Resolution to Cut Hindu Roots” mentioned later in this book.

87. Identity of Mumna Muslim: In this chapter, due to the reasons mentioned above, as an effect of Satpanth religion, the identity of the K.K. Pa. community gradually started emerging as “Mumna” Muslim [85:Page 1]. Just as due to Satpanth, the identity of Lohanas emerged as “Khoja Muslim”, similarly the identity of the K.K. Pa. community emerged as “Mumna”.

“Mumna” means those who keep “Iman” (faith) on religion. In the Government Museum of Bhuj, statues of people of every caste were placed, in which “Mumna” was written below the statue of Kanbi of K.K. Pa. community.

[16:Page 3]

88. Impact on Social Life: The identification of the caste as Mumna Muslim had a very bad effect on the caste. Due to which;

88.1. At that time (not today) other Hindu castes would not even drink water from the hands of Kanbi (K.K. Pa. caste). They kept no dining relations with them. They did not consider them Hindu [56:Feb-1972, Page 10 (68 of 522)]. Addressed them with derogatory words [130:Page 27][6:Page 125]. Which is also associated with the Budh (Buddha) Avatar of Satpanth²⁶. See point (‎56.2.‎6.1 -Kalima No. 649, 804) as well as (‎56.2.‎6.2) and (‎56.2.‎7).

88.2. Even today, there is a Mumna Vas in Mankuva village of Kutch, and very old individuals of Leva Patidars there still behave with Kadva Patidars as mentioned above.

88.3. In the Swaminarayan sect, Haribhaktos (devotees) of the K.K. Pa. caste were not given Sadhu Diksha (initiation). Disputes regarding this went on for many years [24][95]. Finally, on 17-October-1945, a settlement was reached regarding male Sadhus [39][6:Page 596]. It is not that only the Swaminarayan society behaved this way, but all Hindu societies did. This is a matter of the experiences of the elders of the K.K. Pa. caste.

88.4. Talk of drinking water of K.K. Pa. caste is far-fetched. People of other Hindu castes would pour water from above to the people of K.K. Pa. caste, as if they were untouchables. Even people of Dalit and Harijan communities would not drink water of K.K. Pa. caste people, they also considered K.K. Pa. caste as untouchable, such things were heard. The reason for this was the Mumna Muslim identity of the K.K. Pa. caste [59:Page 24].

88.5. In that era of untouchability (not today), there was a custom that if one accidentally touched an untouchable, according to the prevailing custom, the person had to bathe to get purified or at least sprinkle water. But superstition and religious blindness in the K.K. Pa. caste were to such an extent that if one touched a Muslim after the touch of an untouchable, there is no need to bathe. Such a wrong belief had spread. Because the wrong belief was that a Muslim is considered holy, so by touching a Muslim, we become purified. This is often heard from people’s mouths. This shows to what extent brainwashing was done.

Ideological Subversion		Destruction Details		Destruction Status
	1.3. Social Life	‎20.3	ü(‎88)

89. Education Lost: The caste established the first village Shikra, and thereafter as the Jagirdars of the interior villages of Kutch kept offering invitations and facilities, the settlement of interior villages progressed. Mostly there were no facilities for studies there, because first a village is settled then everything else follows, and facilities like education are usually established last, taking years. So you must have understood that generally, obtaining education was very difficult.

89.1. An important reason regarding this, as the history of K.K. Pa. caste says, is that the preacher Sayyeds of Satpanth used to say that do not educate the children; if you educate them, they will not provide you food in your old age [56:May-1972, Page 2 (195 of 522)][71:Page 23][130:Page 28][6:Page 126]. We can understand that if the children study, they will recognize the Islam religion hidden in Satpanth and its scriptures, and their mission of religious conversion will fail. In this regard, the condition of the caste was so bad that it is stated in the book ‘Pirana ni Pol’ written by Narayan Ramji that at that time, studying up to 5th standard in the caste was considered a great fortune [148:Page 4].

89.2. Intellectual Development Stalled: If generation after generation remains constantly deprived of education, you can imagine that the intellectual level of the caste would decline day by day. In the mind of a person after a few generations, the idea gradually takes root that a man who talks even a little about scriptures and religion is much smarter than him. So, we should listen to him. In this way, the field of education and training was destroyed.

Ideological Subversion		Destruction Details	Destruction Status
	1.2. Education	‎20.2	ü(‎89)

90. Achievement of the Goal of Ideological Destruction (At this stage): Due to being deprived of traditional social life and education, all areas of demoralisation mentioned in the first phase of the destruction of ideology were covered. Thus, here the “1. Demoralisation Areas” phase is completed.

Overview of Changes / Tracking Table
Ideological Subversion		Destruction Details	Destruction Status
1. Demoralisation Areas		‎19	Completed
	1.1. Religion	‎20.1	ü(‎70)
	1.2. Education	‎20.2	ü(‎89)
	1.3. Social Life	‎20.3	ü(‎88)
	1.4. Power Structure	‎20.4	ü(‎77.1)
	1.5. Law and Order	‎20.5	ü(‎77.2)
	1.6. Leadership	‎20.6	ü(‎77.3)
2. Destabilisation		‎21	Pending
	2.1. Finance	‎21.1	Pending
	2.2. Law and Order	‎21.2	Pending
	2.3. Media	‎21.3	Pending
3. Crisis		‎23	Pending
	3.1. So-called Saviour	‎23.3	Pending
	• Insider
	• Outsider
4. Normalisation		‎24	Pending
	4.1. Establishing a New Society – In 2 Phases		Pending