67. Victims of deep conspiracy – Started following Satpanth: Through the medium of Satpanth Dasavatar scripture, the preachers of Satpanth implemented the solution to the first problem faced in religious conversion work (point ‎65.1). At that time, the ancestors of Kutch Kadva Patidar caste, who were living in Gujarat, kept blind faith on this fake Dasavatar scripture due to their religious blindness and thus got completely brainwashed. As a result, the brainwashed ancestors started believing (wrongly) that Pirana Satpanth religion is the true Hindu religion of Kaliyuga.

By practicing this Satpanth religion secretly (point ‎66), they could stay in Hindu society despite it being a Muslim religion. Which was the solution to the second problem faced by Satpanth preachers.

Even today, a scripture named “Mulband” of Satpanth is kept secret. The parent organization of Pirana Satpanth does not publish it. But stories are spread that the changes (true or false) made in their old scriptures are based on the Mulband scripture. Then why don’t they publish the Mulband scripture? The reference numbers of the Mulband found on social media are – [103][159][101].

68. Phase of Demoralization: The previously mentioned first stage of the process of Destruction of Ideology (Ideological Subversion), i.e., the phase of Demoralization began. Let us know more about it ahead.

69. Stage of Destruction of Religion: Now, let’s reach the point that was raised in the beginning.. on the point according to Destruction of Ideology (Ideological Subversion) see point (‎17). At this stage, the preachers of Satpanth achieved success. Let us understand the stage of destruction of religion, which is the most important first stage out of the four stages of destruction of ideology, which is very long as well as hard (difficult).

70. Religion / Destruction of Religion: As stated above, through the medium of Dasavatar, Sanatan Hindu Dharma was snatched away from the K.K.P. caste and they were made to follow Islamic Satpanth religion. In other words, the preachers of Satpanth succeeded in their attempts to destroy the original Sanatan Hindu Religion. For more information regarding the effect of destruction of religion, see point (‎20.1)

73. Target completion of Destruction of Ideology (in this stage): The ancestors of Kutch Kadva Patidar caste of that time were converted. Leaving Sanatan Hindu Dharma, they were made to follow Pirana Satpanth religion. Regarding this process the matter will be clearly understood from the table below.

We will see further in this book what plight the caste suffered over time due to leaving the religion.

74. Consequently – The community was expelled from the Gujarat region: The ancestors of the K. K. Pa. community of that time, who were trapped in the illusionary net named Satpanth of Imamshah, lived in the Gujarat region, i.e., Unjha – Mehsana, Ahmedabad, Viramgam, Anand – Charotar, etc. areas at that time (about 550 years ago from today).

Satpanth is the true Hindu religion of Kali Yuga. After death, a Satpanthi will get Amarapuri (special heaven, in which 50 Hoors [celestial maidens], etc., will be available [88:Page 122, 363]) and at the end of Kali Yuga, will get to rule for lakhs of years; trapped by the greed of such tempting stories, the brainwashed ancestors of the K. K. Pa. community started following Satpanth.

Because they had unwavering faith that they were following the true Sanatan Dharma. They started believing that their other brothers of the Kadva Patidar community (who were not following the Satpanth religion) and Hindus of other castes were following a false (cancelled/abolished) Sanatan Dharma. They lived in the fanaticism that they were on the true path of religion.

Initially, the number of people following the Satpanth religion in small numbers gradually grew larger. The matter of the Satpanth religion being followed secretly became open. The news spread in the community that by making a Muslim Syed Imamshah of Pirana their Guru, certain community members were following a sect of the Islamic religion named Satpanth.

Even though explained by their brothers of the Kadva Patidar community of that time, they did not understand. Therefore, so that other innocent people are not misled by the propagation of the Satpanth religion and to keep the community safe from this problem in the future, the Kadva Patidar community of the Gujarat region closed the doors of the community for their brothers following the Satpanth religion. They severed all relations. Finally, having no other choice, the ancestors of the current K. K. Pa. were driven out and expelled from the Gujarat region [57:Page 128][88:Page 526][105:Page 200][106:Page 206] [143:Page 127][144:Page 118].

75. Escape to Kutch – Established Shikra Village: Where to go after leaving the Gujarat region after being ousted from the caste and society? This matter reached Syed Imamshah Bawa. Because Imamshah had relations with the King of Kutch, his followers were sent to Kutch.

At that time, there was a great need for hardworking farmers in Kutch. Therefore, the Maharao gave an assurance to provide all kinds of financial help for good farmers, land for farming (by ‘Poyra’ right), free land for building houses (by ‘Gokharubuta’ right), farming tools, digging wells, etc., and create necessary facilities from the state. Furthermore, the Maharao also gave an assurance to Imamshah Bawa to grant the honorary position of Darbari Police Patels in the villages where Patels established villages [96:Page 2]

76. Kept the caste alienated from police and judicial system: Imamshah Bava put a special demand before the Maharao of Kutch, which proved to be very fatal later on. The demand was that the disposal of any big or small dispute of Kutch Kadva Patidar caste should be done by Darbarshri himself (i.e. Maharaoshri / Maharajasri of Kutch personally). Courts should not be resorted to for that. This demand was accepted by Maharaoshri of Kutch and accordingly assurance was given to Kanbis (K. K. P. caste). Courts or any other department of the state will not interfere in it. It was also decided that these conditions will be maintained hereditarily. Accordingly, courts were not resorted to [96:Page 70, 97 and 98][97:Page 74, 75 and 103].

Through this condition, Imamshah ensured that;

1. By depriving the caste of police and judicial systems, the people were made dependent on the caste’s Gedheras (self-proclaimed leaders of the caste). So that no one dares to violate the word of the Gedheras. Just as sheep and goats move according to the shepherd’s signal, similarly, an arrangement was made so that the people of the caste move at the signal of these Gedheras.

2. So that the Gedheras, considered the contractors of Satpanth, could keep a strong grip on the K. K. P. caste. So that any potential future rebellion or opposition against Satpanth could be easily suppressed.

77. Destruction of Ideology – Phase of Destruction of Power Structure, Law & Order, and Leadership: Through the demands/conditions placed before the Maharao of Kutch (i.e., the King) and their acceptance by the King, the preachers of Satpanth succeeded in destroying three points of the ideology. These were;

77.1. Power Structure: By handing over the authority of the caste into the hands of the Gedheras, they took the King’s traditional power structure and gave it to their own people. As a result, the traditional power structure (for the caste) was destroyed. For more information regarding the impact of the destruction of the power structure, see point (‎20.4).

77.2. Law and Order: By keeping the community estranged from courts and offices, the benefits of basic law and order were also destroyed (for the community). Whatever the Gedheras said was the law, and whatever pleased them was the system. To observe the impact of this on the destruction of ideology, see point (‎20.5) and point (‎76).

77.3. Leadership: Once power and law & order come into the hands of the Gedheras of the caste, it is natural that the leadership of the caste automatically falls into their hands. Whatever the Gedhera said was the final word. Thus, the Gedheras became the leaders of the caste. To see how the destruction of democratic leadership impacts the destruction of ideology, see point (‎20.6).

78. Achievement of the Goal of Ideological Destruction (At this stage): After the destruction of religion, the destruction of power structure, destruction of law and order, and destruction of leadership occurred, which is recorded in the table below.