67.  A victim of a deep conspiracy – Satpanth was adopted: The first problem (point ‎65.1) faced by the propagandists of Satpanth in preaching their beliefs was solved through the Satpanth Dashavatar Granth. This resulted in the complete brainwashing of the forefathers of the Kutch Kadwa Patidar community, who resided in Gujarat, due to their bigotry. They started superstitiously believing in this fake Dashavatar scripture. Consequently, their brainwashed ancestors started considering Pirana Satpanth Dharma as the true Hinduism of Kali Yuga, which was a wrong belief.

They were able to live in Hindu society even though they practiced Islam, thanks to their secret adherence to the Satpanth religion point (66). This was the solution to the problem faced by the Satpanth propagandists.

It is said that a book on Satpanth named “Moolbandh” is kept secret even today. The main organization of Pirana Satpanth has not released it yet. However, there are rumors that both right and wrong changes made in their old texts are based on the original “Moolabandh Granth”. This raises the question of why the book is not published. The reference numbers circulating on social media are [103], [159], [101].

68.  Disappointment streak: The first stage of Ideological Subversion is Disappointment. Let’s learn more. #PENDING#

69. Stage of Destruction of Religion: Let’s address the topic that was brought up earlier – Ideological Subversion. As per points (17), the propagandists of Satpanth were successful in this regard. The first stage of destroying an ideology is the most challenging and lengthy one, which involves the destruction of religion. And it’s at this stage that Satpanth’s propagandists made significant progress.

70. Religion / Destruction of religion: As mentioned earlier, Dashavatar led to the conversion of K.K.P Sanatan Hindus to Islam Satpanth religion. This was an attempt by the Satpanth propagandists to eradicate the original Sanatan Hinduism. The success of their efforts resulted in the destruction of the traditional religion. For further details on the impact of this religious destruction, please refer to point (20.1).

73. Aim of Destruction of Ideology fulfilled (in this phase): The ancestors of the Kutch Kadwa Patidar community converted from Hinduism to Pirana Satpanth religion, which is known as Sanatan.

Further in this book, we will see how the plight of the community has worsened over time due to the separation of religion.

74. As a result – the cacommunity was expelled from the area: Previously, [before today], I lived in various cities in the Gujarat region including Unjha, Mehsana, Ahmedabad, Viramgam, Anand, and Charotar.

The genuine Hindu religion in Kali Yuga was believed to be Satpanth. Many were influenced by enticing promises that Satpanthis would attain Amarapuri, a special heaven with various rewards, and rule for millions of years at the end of Kali Yuga. Consequently, the ancestors of the community embraced Satpanth.

The Kadwa Patidar community firmly believed that they were following the true eternal religion of Satpanth Dharma. As a result, they began to consider their fellow brethren who did not follow this path and other Hindu communities who practiced the abolished/revoked Sanatan Dharma as followers of a false religion. They lived with an intense devotion to their faith and a fanaticism that they were on the right path of religion.

At first, only a few people followed Satpanthism, but over time, the number of followers increased. The Satpanth religion was practiced in secret, but eventually it was exposed. News spread among the community that some individuals followed a sect of Islam known as Satpanth, with Syed Imamshah, a Muslim from Pirana, as their Guru.

It was explained to them by their then Kadwa Patidar community brothers, but they still did not understand. As a result, the Kadwa Patidar community of Gujarat region closed their doors to their Satpanth Dharma brothers to prevent the propagation of this belief system to other gullible people and to protect their community from this issue. They severed all ties with their Satpanth Dharma brothers, and eventually, the ancestors of the current K.K.P were expelled from the Gujarat area. [57:Page 128] [88:Page 526] [105:Page 200] [106:Page 206] [143:Page 127] [144:Page 118].

75.  Escape to Kutch – Settled in Shikra village: The question arose as to where the community should go after being expelled from their community. This matter was brought to the attention of Syed Imamshah Bawa, who then sent his followers to Kutch due to his relationship with the King of Kutch.

During that time, there was a high demand for hardworking farmers in Kutch. To meet this need, the Maharao made a guarantee to offer all sorts of financial support to good farmers, and also arranged for the state to provide land for cultivation (known as ‘poira hakkati’), free land (known as ‘gokhrubuta hakkati’), agricultural tools, wells, and other necessities. Additionally, the Maharao promised Imamshah Bawa an honorary position as a Darbari Police Patels in villages. [96:Page 2] [97:Page 2 and 3].

In the 16th century, the Imamshah began sending Kadwa Patidars to Kutch, and Shri Parbat Velani from Viramgam founded the village of “Shikra” near Bhachau city in Kutch. This village became the first headquarters of the Patidar community from Gujarat, and it is where their identity as Kutch Kadwa Patidar was established. [106: Page 207].

From time to time, as families grew larger or sought better land, they expanded into the surrounding areas of Kutch. The Shikra community is headquartered in Mankuwa, Vithon, and now Nakhatrana. 

76.  Isolation of community from police and judicial system: In the past, Imamshah Bawa made a special request to the Maharao of Kutch. Unfortunately, this request led to fatal consequences in the future. The request was for the Maharao to personally settle any disputes, big or small, among the Kadwa Patidar community in Kutch. They did not want to go through the court system. The Maharao accepted this request and guaranteed that the court system or any other state entity would not interfere with the Kadwa Patidar. It was also agreed that these conditions would be upheld for generations to come. As a result, the Kadwa Patidar were not allowed to take their disputes to court. [Source: 96:Page 70, 97 and 98] [Source: 97:Page 74, 75 and 103].

By means of this condition, Imamshah ensured that;

1.   In the absence of a police and a justice system, the community was forced to rely on the Gedheras, who were self-proclaimed leaders of the community. This made the people vulnerable and dependent on the Gedheras, who were feared and obeyed by all. Just like sheep and goats follow their shepherd, the community people followed the Gedheras’ orders without question. This was the system in place.

2.   Contractors of Satpanth, the Gedheras from the K.K.P community can effectively suppress any future rebellion or opposition.

77.  Destruction of Ideology – Stage of Destruction of Power Structure, Law and Order and Leadership: Through the demands and conditions presented to the Maharao of Kutch, the propagandists of Satpanth were able to successfully dismantle the three points aimed at destroying their ideology.

77.1. Power Structure: The Gedheras seized the traditional power structure that previously existed under the king’s rule and monopolized it, resulting in the concentration of community power within their own hands. As a result, the conventional power structure within the community was dismantled. For more information on the consequences of this power shift, please refer to point (20.4).

77.2. Law and Order: The community’s access to basic law and order has been destroyed by excluding them from court and office. As a result, those who make mistakes are now the ones enforcing the law and benefiting from it. This system has also contributed to the destruction of ideology, which can be seen in point (20.5) and point (76).

77.3. Leadership: When power and control over law and order are seized by troublemakers within a community, it’s inevitable that the leadership of the community also falls under their influence. As Gedhera pointed out, this led to the Gedheras becoming the leaders of the community. Refer to point (‎20.6) for a detailed explanation of how the erosion of an ideology can impact leadership.

78.  The goal of destruction of ideology is reached (at this point): The breakdown of religion was followed by the breakdown of power structures, law and order, and leadership, as indicated in the table below.